Tag Archives: Syeda Shagufta Ahmad Qadri
Reflections of a Seeker
August 16, 2003 / Jamad-uth-Thani 1424
Volume 1, Issue 2 (Part 4)
Harmony can be defined as a pleasing or congruent arrangement of parts, which in the human paradigm leads to inner peace. The corollary would be that lack of congruency creates internal turmoil, and in severe cases leads to chronic depression. Human beings are consciously or unconsciously in constant search of this harmony. I have realized through my personal experiences that this harmony can be achieved by finding one’s place in the Court of the Creator, submitting to it, cherishing the relationships bestowed by the King and practicing unconditional love.
In the Muslim worldview, we believe in the reality of creation and design – that everything we see around us has One Creator – Allah Almighty and that He, the Most Exalted, has created a systematic world full of meaning and purpose. Out of His Infinite Mercy, instead of placing His Message of Guidance directly into our hearts, He created the institution of Prophethood, where He chose special people to administer this awesome task. It is essential and a matter of gratitude that we pay homage to this institution, primarily to its pinnacle and most perfect exemplar – Prophet Muhammad (prayers and peace of Allah be upon Him). He is the greatest Gift of Allah Almighty to us and it is imperative that not only are we grateful, but are also in constant show of this gratitude. Most people respond to this by emphasizing the importance of obeying His Sunnah (Practices), i.e. we must live our lives in accordance to the way He (prayers and peace of Allah be upon Him) lived it. This is absolutely true. However, obedience out of love, as opposed to fear or compulsion, is the only true and lasting obedience. So loving the Prophet (prayers and peace of Allah be upon Him) needs to precede trying to imitate Him. As a matter of fact, loving the Prophet (prayers and peace of Allah be upon Him) is what completes our faith, as corroborated by the following Hadeeth:
Allah’s Apostle said, “By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children.†(Sahih Bukhari Shareef)
The philosophy of love is a complex one. To some people like myself, it is missing the Beloved (prayers and peace of Allah be upon him), wanting to see Him, yearning to be with Him and seeking His presence, desiring His approval and pleasure, attempting to make the Beloved (prayers and peace of Allah be upon Him) happy and making every effort not to displease Him. This motivates me to try to follow everything He commands us to do. Allah Almighty says in the Noble Quran:
Whoever obeys the Noble Messenger has indeed obeyed Allah             (Holy Quran, 4:80)
Those who fear that the expression of such emotions borders on shirk (i.e. associating partners with Allah Almighty) need to consider the fact that it is Allah Almighty Himself who chose to include His Beloved’s (prayers and peace of Allah be upon Him) name in the shahaada (the testimony that “There is no God but Allah and that Muhammad is His Messengerâ€). In addition, the Hadeeth (saying of the Prophet Muhammad, prayers and peace of Allah Almighty be upon Him) says that Allah Gives and His Prophet (prayers and peace be upon Him), distributes. In other words, Allah Almighty is the Absolute Authority and the Prophet Muhammad (prayers and peace of Allah be upon Him) is His delegated authority in creation. Therefore, to bypass Allah Almighty’s delegated authority and claim direct connection with Him is in the best-case naiveté and in the worst case impertinent and disrespectful to Allah Almighty, as one is not submitting to His System (Nizam). As the Persian saying expresses beautifully:
Bades Khuda Buzurg Tuhi Qissa Mukhtasar
After Allah, you are the greatest spiritual personality and that is the end of the matter
Unfortunately, today’s Muslim psyche has become plagued with what can be coined as “shirk-phobiaâ€, due to the lack of understanding of the definition of the word shirk. Some think that praising and loving the Prophet (prayers and peace of Allah be upon Him) should have a limit, after which somehow it can seep into the realm of shirk. Nothing can be further from the truth. The more we love and praise Allah Almighty’s Beloved (prayers and peace of Allah be upon Him), the closer we get to Allah. These acts increase our love for the Beloved (prayers and peace of Allah be upon him) and are highly recommended, such as sending copious salawaat (prayers) upon him, writing and reciting poetry and prose that praise Him, talking about His birth, life, love, message and personality and remembering and celebrating the most awesome day that He was sent to this earth.
The Prophet (prayers and peace of Allah be upon him) epitomized unconditional love, which can be defined as genuinely wanting the best for others, doing something practical about it and wanting nothing in return except Allah Almighty’s love and rida (contentment and pleasure). To those who make statements that He was “just†a Messenger, that He completed his “job†by conveying the message (may Allah protect us from such thoughts), need to consider that He (prayers and peace of Allah be upon Him) as the Messenger embodies Allah’s Message as reported in the famous Hadeeth by Sayyidatuna Aisha (may Allah be pleased with her) that He is the walking Quran. In addition, He (prayers and peace of Allah be upon Him) is described as “Shaahid†(Witness) in the Quran [48:8] and therefore He is aware of all that we do on a daily basis and He continues to pray for His Ummah (community).
I once heard a speaker at a conference say “It is better to be at the tail of Truth than the head of falsehoodâ€. At the time, the statement resonated with my heart but its full meaning did not descend upon me until I had the great honor of affiliating myself with the Qadri Tareeqat (Sufi Path) of Shaykh Abdul Qadir Jilani (may Allah be pleased with him). Allah Almighty says about His awliya (Friends / Saints) that they have no fear of the future and no grief over the past. I believe this is so because they have surrendered themselves absolutely, not in negative resignation but a conscious willing submission to their Infinitely Merciful, Beneficent, Wise and Loving Lord with the understanding that He Almighty does everything for the good of His creation whether that is immediately obvious to us or not.
In my limited understanding, the Path of Tasawwuf (Sufism) is about self-effacement, taming and eventual annihilation of the ego, considering everyone else as better than oneself, removing all prejudices and biases, breaking stereotypes, becoming completely non-judgmental, recognizing that we don’t know where any human being stands with Allah Most Exalted, that we mustn’t judge by the external as we don’t know what is in someone’s heart. This Path is a path of no claims, just pure and total surrender, longing and love.
The Path is a tough one for anyone who wishes to tread it, but it is the only way for those who yearn for their Lord and seek His and His Beloved’s (prayers and peace of Allah be upon Him) contentment and pleasure.
Syeda Shagufta Ahmad Qadri
Responding to Tribulations in Our Times
Issue # 12
April 22, 2007 / Rabiuth Thani 1428
Immensely Blessed is He in Whose control is the entire Kingdom, and He has authority over everything. He, Who has created death and life that He might test you, as to whose work, is excellent among you. And He is the Esteemed One the Forgiving. [The Holy Quran 67:1-2]
It is clear from the aforementioned blessed verse of the Holy Quran that trials and hardships that face the human condition in the form of tests from Allah Almighty are a part and a parcel of His Divine Plan on this earth. Who has not experienced some type of hardship in life, be it in the form of loss of a loved one, loss of one’s health, or wealth. The question then arises: what is the purpose of the test? Is it ultimate harm or ultimate good? The answer lies in the same verse above. It is to see how one responds to the test. Whether the ultimate result of the test is harm or good depends on one’s own response to it. Does one exhibit patience (sabr) recognizing that the test is from the Almighty, Loving Creator and therefore can only carry goodness in it despite the apparent signs of harm? Does one express gratitude (shukr) to Allah Almighty appreciating the fact that one was considered worthy of such a weighty examination? Does one appreciate the fact that this opportunity for reflection (tafakkur), purification (tazkiya), repentance (tauba) and seeking forgiveness (istaghfar) will make a better, stronger person out of us? Or does one simply complain about the outward temporary losses not being able to see Allah Almighty’s Wisdom?
One simply has to turn the pages of history and observe the lives of the greatest people who have walked this earth – the Prophets (peace be upon them all), and the Saints (Awliya – may Allah Almighty be pleased with them and have mercy on them all) to see that when Allah Almighty wishes to grant His knowledge (marifat) & closeness (qurbat) to His servants, He Almighty sends hardships. One must remember, however, that the Prophets and Saints are Allah Almighty’s chosen people and their role on this earth is that of guiding the common folk. Therefore, the hardships they face are instructional for others and for the purpose of increasing them in infinite spiritual ranks with their Creator. The Crown of the Saints, Hazrat Shaykh Abdul Qadir Jilani (b. 1077 CE, may Allah be pleased with him) says in his famous Sirr-ul-Asraar, “Allah created the spirit (rooh) in the finest formation in the realm of Divinity. Then He wished to reduce it to the lowest of the low, for the purpose of increasing intimacy and nearness.â€
The pious Hazrat Syeda Zaynab (May Allah be pleased with her), the beloved grand-daughter of the Holy Prophet (Peace Be Upon Him) experienced so many hardships in her life that she earned the title of Ummul Masaib, the “Mother of Hardships.†When she was six years old, her beloved Grandfather – our Beloved Holy Prophet (Peace Be Upon Him), who had honored her with the name Zaynab and placed His Blessed Saliva in her mouth, passed onto the Realm of Divine Beatitude. Six months later, her blessed mother Hazrat Syeda Fatima Zahra (May Allah be pleased with her) too joined her Blessed Father (Peace Be Upon Him). Upon reaching early adulthood, she witnessed the martyrdom of her beloved & respected father, Hazrat Ali (May Allah be pleased with him). Ten years later she witnessed the martyrdom of her dear brother Hazrat Imam Hasan (May Allah be pleased with him). And on the battlefield of Karbala, she lost her dear brother Hazrat Imam Husayn (May Allah be pleased with him) and nearly the rest of her entire family. However, in the face of such immense hardships she always stood tall for the Truth against the wrong-doers. Her words of fortitude, courage, and resilience reverberate the passageways of history providing inspiration to both women & men today.
There is a famous narration regarding the great 8th century CE Saint Hazrat Rabia Basri (May Allah be pleased with him) regarding the response to hardships. A Saint was asked about how one should respond to hardships and he said, †with patience (sabr)â€. Another Saint was asked the same question and he replied, “with gratitude (shukr)â€. When Hazrat Rabia (May Allah be pleased with him) was asked the very same question, she said that one should be so engrossed in love (ishq) for Allah Almighty and His Messenger (Peace Be upon Him) that one cannot even see the hardship!
It is clear from the writings and sayings of all the great scholars and saints that the foremost response to hardships in life is patience. Indeed Allah Almighty Himself commands us in the Holy Quran to seek help from prayer and patience. [Al-Quran, 2:45] As Hazrat Syeda Zaynab’s (May Allah be pleased with her) blessed father, the Gate of Knowledge (Babul-‘Ilm), from whom she directly learnt, Hazrat Ali (May Allah be pleased with him) writes in his famous Nahjatul Balagha that the relationship of patience (sabr) to faith (iman) is like that of the head to the body. He (May Allah be pleased with him) further says as is reported in the famous Kashful Mahjoob of the 11th century CE scholar and Saint, Hazrat Daata Ganj Baksh (May Allah be pleased with him) that, “I have recognized my Lord (marifat) in the breaking of plans.â€
Allah Almighty also states in the Holy Quran that He appreciates gratitude [Al-Quran, 4:147] The scholars have said that one must say “Alhamdulillah ‘alaa kulli haal,†i.e. all praises are to Allah Almighty in every condition. When one adopts such a response to one’s hardships then the angels pray for one’s forgiveness and deliverance. Whether Allah Almighty has given us an apparent blessing or an apparent hardship, in every situation one must say “Alhamdulillah.†It is also very important to remember that what may seem as an apparent blessing may also indeed be a test. As Hazrat Daata Ganj Baksh (May Allah be pleased with him) warns us in his Kashful Mahjoob that, “a blessing is truly a blessing when it guides you towards Allah Almighty. If it veils you from the Giver, then it is a hardship (bala).†In the eloquent words of the great 12th century CE Persian poet, Shaykh Saadi (May Allah be pleased with him) (translated):
Aysh vo kya jo halaakat ka sabab ban jaae
Jis ka anjaam ho raahat vo museebat achchi
May Allah Almighty give us the guidance (taufeeq) to follow in the footsteps of our pious predecessors and may He Almighty grant us a portion of their patience in our hardships and may He grant us that spiritual station (maqam) that we are so engrossed in His and His Beloved’s (Peace Be Upon Him) love that the hardships become invisible to us. Ameen.
Syeda Shagufta Ahmad Qadri
