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A Path Towards Harmony
February 1, 2004 / Dhul Hijjah 1424
Volume 1, Issue 4
The basic concept of mysticism in Islam is to know oneself and to know one’s Creator as the Hadith says:
“Whoever knows himself,
knows his Lord.â€
It is through this process that one discovers the unity in man. Selflessness is the substance of Tasawwuf (Sufism or Islamic Mysticism). Self-discipline is used to raise oneself above the self and identify oneself with the Divine Self. Man has to establish a harmony between his body and soul to reach the Divine Light that Allah Almighty has placed in him. The proper method to reach the Divine is to go through the following stages: Shari’ah (Islamic Outer Law), Tariqah (Islamic Inner Path), and Haqiqah (Ultimate Reality). There is no dichotomy between Tariqah and Shari’ah. Shari’ah refers to the laws that govern man and society.
Tasawwuf can be translated in English as metaphysics. However metaphysics may not explain the full meaning of Tasawwuf. Nevertheless, this is how it is typically translated. People of Tasawwuf are called Sufi (one of the meanings of which reflects the simple, woolen garments worn by the earliest Sufis). In Tasawwuf the first stage is to follow the path led by a Shaykh or Murshid (spiritual guide) on the journey to the soul. This is done through Bai’ah, or spiritual contract where the seeker promises for the sake of Allah and His Messenger (Peace Be Upon Him), giving his word that he or she will try to never commit a sin or do anything against the Shari’ah. In Tasawwuf, taking Bai’ah or giving one’s hand in the hands of one’s Murshid is in reality giving one’s hand in the Hand of Allah Almighty through one’s Murshid who is connected eventually to the Holy Prophet (Peace Be Upon Him) through his spiritual guides in a chain of transmission that connects heart to heart. In Tasawwuf the orders and commands of the spiritual guide must be followed. It is imperative to submit oneself to the Shaykh without any doubts because he is the Ameer (leader). Regarding this, Hazrat Shaykh Ali Hajweri (may Allah Almighty have mercy on him) refers the Quranic ayah:
“O People who believe! Obey Allah and obey the Noble Messenger, and those amongst you who are in authority.â€
[Al-Qur’an 4:59].
Follow Allah Almighty’s orders, and the Noble Prophet’s (Peace Be Upon Him) orders and “ulil amr†means spiritual guides.
A Sufi who chooses the path of Tasawuuf may finally reach the level of a Wali, i.e. a Friend of Allah. The Awliya Kiram (Noble Friends of Allah) and the Ulema Kiram (Noble Scholars of Islam) should not traverse different paths in different directions, but they should meet on the straight path, i.e. the Sirat-ul-Mustaqeem and hand in hand create in the human being the consciousness of the soul and the body. Hazrat Shaykh Ali Hajweri (may Allah Almighty have mercy on him) clearly defines in his book about the importance of the Shar’iah and that the people of Shar’iah could be excellent preachers of Islam through Tasuwwuf. Allah Almighty has said:
“There are servants of God who
walk humbly on earth and when
an ignorant one converses them,
they pray for his welfare.â€
[Al-Quran]
As the Holy Prophet Muhammad (Peace Be Upon Him) said:
“Those who hear the prayers of a Sufi and do not say Ameen, come in the list of the negligent, in the eyes of Allah Almighty.â€
The stated Hadeeth (saying of the Holy Prophet (Peace Be Upon Him)) clearly refers to Sufism and presents a comprehensive knowledge about acceptance in the eyes of Allah Almighty. The Hadeeth proves that Sufism was practiced in the blessed time of our Holy Prophet Muhammad (Peace Be Upon Him).
The people striving to attain and reach the Divine Light are those who curb their worldly requirements and selfishness and submit oneself to the willingness of Allah Almighty and His Beloved Messenger (Peace Be Upon Him). In a Hadeeth, the Holy Prophet (Peace Be Upon Him) said:
“Die before your death.“
When a Sufi attains to Allah Almighty, he never loses Him, and when he loses himself i.e. through the negation of his ego and super ego, he never regains it. This means that when he involves himself in the Dhikr i.e., remembrance of Allah Almighty, he never regains his own personality. According to Hazrat Abul Hasan Husri (may Allah have mercy on him): â€a Sufi is he whose existence has no nonexistence and whose nonexistence has no existence.†Meaning that whatever he attains, he never loses and whatever he loses he never regains.
In short, it can be said that Sufism is a comprehensive applied syllabus of cosmic law (Shari’ah). Mostly, people are confused with their social, political, economical and ethical viewpoints due to lack of knowledge of the Shari’ah which emphasizes human relations, forgiveness, and the most important aspect of society, i.e. tolerance. Tasawwuf is a knowledge of peace and justice, harmony among different cultural groups and supremacy of humanity. Contemporary social order requires comprehensive principles of Tasawwuf to be applied in the different societal institutions for the betterment of state, politics, public administration, international relations with reference to peace and justice in the world.
References: Taken from articles and speeches of Prof. Dr. Manzoor-ud-Din Ahmed, a distinguished professor of Columbia University, USA and Prof. Dr. Mohammed Ahmed Qadri, Founding Director of IECRC in CA, USA.
Sohail Rana Qadri & Aniqa Rana Qadri
Mr. & Mrs. Rana Qadri are active members of IECRC Canada and contributors to the IECRC Newsletter.
Visiting the Holy Prophet (Peace Be Upon Him)
February 1, 2004 / Dhul Hijjah 1424
Volume 1, Issue 4
Visiting the Holy Prophet (Peace Be Upon Him) is the best of all devotions and recommended acts. As a matter of fact it is from those necessary acts of worship which are obligatory for us to perform because the Holy Prophet (Peace Be Upon Him) emphatically urged us to desire it.
He (Peace Be Upon Him) said:
“For whom it is possible to visit Me and he or she still does not do so, has committed a great injustice against Me.â€
He (Peace Be Upon Him) also said:
“Whoever visited My honorable grave, My intercession becomes incumbent upon him or her.â€
He (Peace Be Upon Him) also said:
“Whoever visited Me after My passing onto the next realm, it is like he or she visited Me in my life.â€
And there are Ahaadeeth (sayings of the Holy Prophet (Peace Be Upon Him)) besides these.
According to the scholars, it is proven that the Holy Prophet (Peace Be Upon Him) is alive and is given sustenance and is enjoying worship; however people who are unable to reach these high stations, the Holy Prophet (Peace Be Upon Him) is hidden from their eyes.
And when we saw many people unaware of the right a visitation requires and its details (in its entirety and small portions, obligations and recommendations) which are sunan (the Way of the Holy Prophet (Peace Be Upon Him)) for visitors, we wanted to write the “Etiquette of Visitation†after completing the topic of Hajj to complete the usefulness of this book.
So we say that one who is intending to visit the Holy Prophet (Peace Be Upon Him), this person should send Darood Shareef (noble prayers on the Prophet (Peace Be Upon Him)) in abundance as a gift to the Holy Prophet (Peace Be Upon Him) because He (Peace Be Upon Him) listens and this is conveyed to Him (Peace Be Upon Him) and the virtues of Darood Shareef are so famous that they don’t need to be mentioned here.
When we see the walls of Madinah, the Pure, start reciting Darood Shareef and say: “O Allah! This is the Blessed Sanctuary of Your Messenger (Peace Be Upon Him) and Keeper of Your Revelation. So send me Your favors so I can enter into it, make it the cause of safety for me from Hell and punishment and make me among the people who will be awarded intercession of the Noble Prophet (Peace Be Upon Him) on the Day of Reckoning!â€
Before entering Madinah, the Pure, or after entering it, but before visiting the Holy Prophet (Peace Be Upon Him), if possible, take a shower, wear perfume and nice clothes. He should do this out of respect for presenting himself in the Presence of the Holy Prophet (Peace Be Upon Him). After this when his companions are settled in one place and he is at peace regarding his family and luggage etc., then, keeping in mind the awesomeness of the place, with calm and dignity, enter the city reciting these words if possible:
“I enter with the Name of Allah, Most Exalted, Most High and upon the community of the Noble Messenger (Peace Be Upon Him). O my Lord! Enter me with a good entrance, and bring out good, and bless me with energy and help from You. O Allah! Send blessings on our leader Hazrat Muhammad Mustafa (Peace Be Upon Him) and His followers. (Read Darood Shareef till the end.) Forgive my sins and open the doors of Your Mercy and Blessings for me.â€
After entering the Noble Mosque of the Holy Prophet (Peace Be Upon Him) pray two cycles near His Noble Pulpit and stand there in such a way that the handle of the Pulpit is next to your right shoulder. The Holy Prophet (Peace Be Upon Him) used to stand here.
And there are gardens of paradise between the Holy Prophet’s (Peace Be Upon Him) Illumniated Grave and Noble Pulpit. As the Holy Prophet (Peace Be Upon Him) has informed us about it:
“My Pulpit is on My Basinâ€
In addition to the Tahiyyatul–Masjid (2 cycles offered upon entering a mosque out of respect for it), read two cycles of prayer of Shukr (gratitude) because Allah Almighty endowed you with the tawfeeq (success) to come here and granted you the favor of bringing you here.
The above piece was translated from the famous Hanafi Fiqh Text “Noor-ul-Idah†by Ayyaz Yousaf Qadri, Managing Director of IECRC.