Category Archives: Youth

Salat According to Shafii Fiqh

بسم الله الرحمن الرحيم

Book of Salat (Shafi`i)

The Five Obligatory Prayers

The Messenger of Allah (s) said: “There are five prayers that Allah obligated the slaves to perform. Whoever performs them properly without belittling their obligation, Allah promised to admit him into Paradise. Whoever leaves them out does not have a promise from Allah to enter Paradise without being punished first. If He willed, He tortures him, and if He willed, He forgives him” – Narrated by Ahmad in his Musnad. As such, it is obligatory to perform each of these five prayers in its due time. It is better to perform each prayer early in its time.

Subh or Fajr (Dawn) Prayer – 2 raka`ats (Cycles)

The true dawn begins when we see light spread at the horizon in the East. When the true dawn appears the Fajr prayer time has begun and this prayer time remains until the first glimpse of the disk of the sun appears on the Eastern horizon.

Zhuhr (Noon) Prayer – 4 raka`ats (Cycles)

Its time begins when the sun has declined westward from the middle of the sky (zenith). The time remains until the length of the shadow of an object becomes equal to that of the object per se, in addition to the length of the shadow of that object when the sun was at its zenith. For example, if the length of your shadow when the sun is at its zenith is 5 feet and you are 6 feet high, then once your shadow becomes 11feet long the Zhuhr prayer time ends.

`Asr (Mid-afternoon) Prayer – 4 raka`ats (Cycles)

As soon as the Dhuhr prayer time ends the Asr prayer time starts. Its time remains until sunset.

Maghrib (Sunset) Prayer – 3 raka`ats (Cycles)

After the entire disk of the sun has set, then the Maghrib prayer time begins. This prayer time lasts until the redness has disappeared in the western horizon.

`Isha’ (Nightfall) Prayer – 4 raka`ats (Cycles)

As soon as the Maghrib prayer time is finished the Isha’ prayer time begins. You can be certain that this prayer time is in when you can see many small stars in the sky on a clear night. This prayer time lasts until the true dawn appears.

Conduct of Salat

Sutra

Before a person starts to pray he should place something a short distance in front of him of the place where he prostrates (does sajda). Such an object is called sutra and is used when the person is praying alone. A person passing in front of the person in prayer, should pass on the outside of the sutra. If someone is praying in congregation, then the imam acts as the sutra. The imam, however, must have his own individual sutra in front of him.

Qiblah

Wherever a person is in the world, he should face towards the Ka’bah when he is going to pray. The Ka`bah is in the sacred masjid of Makkah in Saudi Arabi. Facing towards Qiblah (Ka`bah) is a very important condition of performance of prayer.

Niyyah, Intention

After facing the Qiblah the person should make niyyah (intention). The intention is made within his mind, so the person should think about the particular obligatory, optional or nafl prayer he intends to perform.

Takbir Tahrimah – Takbirat al-Ihram

After making Niyyah the person should start his prayer saying “Allahu Akbar” (Allah is the greatest) raising both of his hands to the shoulders, with fingers stretching to the ear lobes. (For Hanafis, the thumbs should rub against the ear lobes).

He should then fold his hands in between his chest and navel (Shafi`i) or on the navel (Hanafi) with his right hand over the left hand. This time “Allahu Akbar” is called Takbir Tahrimah because after saying Takbir Tahrimah every common and worldly action, talk or movement is forbidden. Throughout the prayer the eyes of the worshiper should point to the spot where the forehead rests in sajda.

Recitation Before Surat al-Fatiha

There are several du`as (invocations) the Prophet (s) recited before Fatihah:  اللَّهُمَّ باعِدْ بَيْني وَ بَيْنَ خَطايايَ كَما باعَدْتَ بَيْنَ المَشْرِقِ وَ المَغْرَبِ، اللَّهُمَّ نَقِّني مِن خَطايايَ كَما يُنَقّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْني مِن خَطايايَ بِالماءِ وَ الثَّلْجِ وَ البَرَدِ.

Allahuma bai`d baynee wa bayna khataya kama ba-`adta bayn al-mashriqi wa’l-maghrib. Allahuma naqiniyy min al-khataya kama yunaqqi ath-thawba min ad-danas. Allahuma ‘ghsilniyy min khataya bi ‘l-mai wa ‘th-thulji wa ‘l-barad

O Allah set me apart from my sins as East and West are apart from each other. O Allah, cleanse me from my sins as a white garment is deansed from dirt after thorough washing. O Allah, wash me off from my sins with water, snow and hail.

If a person does not know the above du`a then he should recite the following one:

سُبْحانَكَ اللَّهُمَّ وَ بِحَمْدِكَ وَ تَبارَكَ اسْمُكَ وَ تَعالى جَدُّكَ وَ لا إِلهَ غَيْرُك

Subhanak Allahuma wa bi-hamdika wa tabaraka ismuka ta`ala jaduka wa la ilaha ghayruka.

Glory be to you, O Allah, and all praises are due unto you, and blessed is your name and high is your majesty and none is worthy of worship but you.”

Ta`awwudh Tasmiyya (Basmala)

Then the person who is praying should recite the following silently:

أَعوذُ بِاللهِ مِنَ الشَّيْطانِ الرَّجيمِ. بِسْمِ اللهِ الرَّحْمنِ الرَّحِيم

a`udhu billah mina ‘sh-shaytani ‘r-rajeem Bismillahi ‘r-Rahmani ‘r-Raheem

I seek Allah’s protection from Satan the accursed. In the name of Allah, The Beneficent and The Merciful” (The Basmalah should be said in every raka`at before reciting Surah Al-Fatihah.)

Surat al-Fatiha

Then the person should recite Surat al-Fatihah:

الْحَمْدُ للهِ رَبِّ الْعالَمينَ۞ الرَّحْمنِ الرَّحيمِ۞ مالِكِ يَوْمَ الدّينِ۞ إِيّاكَ نَعْبُدُ وَ إِيّاكَ نَسْتَعينَ۞ اِهْدِنا الصِّراطَ الْمُسْتَقيمَ۞ صِراطَ الَّذيْنَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضوبِ عَلَيْهِمْ وَ لا الضَّآلِّينَ۞ آمين.

Alhamdu lillahi Rabbi ‘l-`alamin ar-Rahmani ‘r-Raheem Maliki yawmi-d-Din. Iyya-ka na`budu wa iyyaka nasta`een, ihdina ‘s-sirat al-mustaqim, sirat alladheena an`amta `alaihim ghair il-Maghdubi `alaihim wa la-d-daalleen

Praise is only for Allah, Lord of the Universe. The most kind, the most merciful. The master of the Day of Judgment. You alone we worship and to you alone we pray for help. Show us the straight way, the way of those whom you have blessed. Who have not deserved your anger, Nor gone astray.”

Reciting al-Fatihah is so important that Prophet Muhammad (s) said that no prayer was acceptable without the recitation of al-Fatihah.

Ameen

It is sunnah to say Ameen when a person finishes recitation of Surah Al-Fatihah. If he is praying alone he should say “Ameen” in silence and if he is praying with congregation behind an Imam then he should say Ameen fairly loudly when the Imam finishes saying the last verse of Surah Al-Fatihah. When saying Ameen the voice of the whole congregation should resound at the same time.

Recitation After Surat al-Fatiha

It is sunnah for a person who is praying that he should read a surah from Quran after al-Fatihah in the first two raka`ats of the fard prayer. Here are a few short surahs which you can recite.

Surat al-Ikhlas

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

قُلْ هُوَ اللهُ أَحَدٌ۞ اللهُ الصَّمَدُ۞ لِمْ يَلِدْ وَ لَمْ يولَدْ۞ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدُ۞

Qul huwa allahu ahad allahu ‘s-samad lam yalid wa lam yoolad wa lam yakun lahu kufuwan ahad

Say: He is Allah, the only one. Allah helps and does not need help. He does not produce a child, and He Was not born of anyone. There is no one like unto Him.

Surat al-Falaq

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

قُلْ أَعوذُ بِرَبِّ الْفَلَقِ۞ مِنْ شَرِّ ما خَلَقَ۞ وَ مِنْ شَرِّ غاسِقٍ إِذا وَقَبَ۞ وَ مِنْ شَرِّ النَّـفَّثَّـتِ في الْعُقَدِ۞ وَمِنْ شَرِّ حاسِدٍ إِذَا حَسَدَ۞

Qul a`udhu bi rabbi’l-falaq min sharri ma khalaq wa min sharri ghasiqin idha waqab wa min sharri’n-nafaathati fi’l-`uqad wa min sharri hasidin idha hasad.

Say: “I seek refuge in the Lord of the dawn, from the evil of all that He has treated, and from the evil of the darkness of night when it falls, and from the evil of those (charmers) who blow into knots. And from the evil of the envier when he envies.”

Surat an-Nas

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

قُلْ أَعُوذُ بِرَبِّ النَّاسِ۞ مَلِكِ النَّاسِ۞ إِلهِ النَّاسِ۞ مِنْ شَرِّ الْوَسُواسِ الْخَنَّاسِ۞ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ۞ مِنَ الْجِنَّةِ وَ النَّاسِ۞

Qul a`udhu bi rabbi ‘n-nas maliki ‘n-nas ilahi ‘n-nas, min sharri ‘l-was-wasi ‘l-khannas alladhee yuwaswisu fee sudoori ‘n-nas min al-jinnati wa ‘n-nas.

Say: “I seek refuge in the sustainer of mankind. the Owner of Mankind, Lord of Mankind. From the evil of the sneaking whisperer. Who whispers in the hearts of mankind. (Whether he be) from among jinns or mankind.”

Ruku` -  Bowing

Then the person praying should say “Allahu Akbar” raising both his hands to shoulder level with the palms facing outwards and fingers stretching to earlobes. He should then bend in ruku` so that his trunk (i.e. from head to hips) is perpendicular to the rest of the body. His hands should rest on his knees with the fingers spread apart, taking care that his arms do not touch his body. The person should be calm and composed in the ruku` posture and not hurry it.

سُبْحانَ رَبِّيَ الْعَظيم

Then he should read :”Subhana Rabbiyy al-`azeem” at least three times. This means: “Glory be to my Lord Who is the Greatest.”

Perfection of Ruku` and Sajda

Abi Masud al Badri (r) reported that the Messenger of Allah (s) said:

“Allah does not consider the prayer of a man who does not straighten his back when bowing for ruku` and performing Sajdah.” (Ibn Khuzaimah, Ibn Hibban, Tabrani)

Abi Qatadah (r) reported that the Messenger of Allah (s) said: ‘‘The worst thief is one who steals in his prayer.”

Then the companions asked, “How can someone steal from his prayer?” Prophet (s) answered, “He does complete his ruku` and sajda with perfection.” (Ahmad, Tabrani, Ibn Khuzaimah, Hakim).

These hadiths prove that ruku` and sajda should be done calmly, slowly and perfectly. Otherwise the salat of the person will be deficient.

Qawmah/I`tidal – Standing after Ruku`

After the perfect ruku` the person praying should raise his head from ruku` saying:

سَمِعَ اللهُ لِمَنْ حَمِدَه

Sami` allahu liman hamidah “Verily Allah listens to the one who praises Him.”

One should raise the hands up to the level of his shoulders with palms facing outwards and fingers stretched to the earlobes and then he should lower his hands to his sides. In the standing position he should be erect so that the joints of his body go back in place.

Du`as in Qawma

رَبَّنا لَكَ الْحمْدُ حَمْداً كَثِيراً طَيِّبَاً مُبَارَكاً فِيهِ

Rabbana laka ‘l-hamd, hamdan kathiran tayyiban mubarakan feehi. Oh our Lord, all praises be to You, Very many, pure and blessed praises be to You.”

First Sajda – Prostration

After the perfect qawmah the person praying should move to perform sajda saying:- “Allahu Akbar,” putting palms downwards on the ground below the ears. The knees should be brought downwards on the ground. His fingers and toes should be pointing towards Qiblah without spreading the fingers of the hands. In this position he should say:

سُبْحَانَ رَبِّيَ الْأَعْلى

Subhan Rabbee al-`Ala – “Oh Allah, glory be to you, the most high.” Importantly, during prostration seven parts of the body should touch the ground:

  1. The forehead along with the tip of the nose
  2. Both hands
  3. Both knees
  4. The bottom surface of the toes of both feet

Jalsa – Sitting Between Two Sajdas

After performing one sajda perfectly and calmly, the person praying should raise his head from sajda saying, “Allahu akbar“, bending the left foot and sitting on it while ‘keeping the right foot propped up with its toes pointing towards the Qiblah, the palms of his hands should rest on his thighs and knees. the back should be straight so that the joints go back in place. It is Sunnah to say the following du`a while sitting in between the two sajdas:

اللَّهُمَّ اغْفِرْلي وَ ارْحَمْنِي وَ اهْدِنِي وَ عَافِنِي وَ ارْزُقْنِي وَ اجْبُرْنِي وَ ارْفَعْنِي

Allahuma ighfir lee w ‘arhamniyy w ‘ahdiniyy w ‘arzuqniyy w ‘ajburniyy w’arfa`niyy

Oh Allah, forgive me, and have mercy on me, and keep me on the right path, and keep me healthy, and provide me with halal sources of living, and complete my shortcomings, and make my rank high.”

Second Sajda

Then the person should perform the second sajda saying, “Allahu Akbar” and repeat what he did in the first sajda.

Jalsa Istaraahat – Sitting for Rest

Then he should raise his head up saying. “Allahu Akbar” and sit for a short while as he did in jalsa. He does this before standing up for the second raka`at.

Second Raka`at

After standing up for the second raka`at he should fold his hands over his chest as he did in the first raka`at and start his recitation by reading “Basmalah and Surah-Fatihah followed by any passage or a chapter of the Holy Quran.” Then he should complete his second raka`at in the manner of the first one.

While choosing a passage or a chapter for the recitation in the second or a subsequent raka`at the worshipper should observe the order in which they occur in the Holy Quran. Also, each Surah or verse should be shorter than the one recited before it. Hence, longer surahs are recited before shorter surahs.

Tashahhud

After completing the last sajda of the second raka`at, the person should raise his head saying: “Allah Akbar”. He should sit as he sat between the two sajda, putting his left hand on his left knee and right hand on his right knee. The fist of the right hand is closed except for the index finger which is protruded.

التَّحِيَّاتُ لله وَ الصَّلَوَاتُ وَ الطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبيُّ وَ رَحْمَةُ اللهِ وَ بَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَ عَلَى عِبَادِ اللهِ الصَّالِحِينَ

أَشْهَدُ أَنْ لا إلهَ إلا اللهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ ورَسُولُهُ

At-tahiyyatu lillahi wa ‘s-salawatu wa ‘t-tayyibatu as-salamu `alayka ayyuha’n-nabiyyu wa rahmatullahi wa barakatuh as-salamu `alayna wa `ala `ibadillahi’s-saliheen ashadu an la ilaha illa Allah wa ashhadu anna Muhammadan `abduhu wa rasuluh.

All the salutations, prayers and good things are for Allah. Peace be on you O Prophet, and the blessings of Allah, and His grace. Peace on us and on all the righteous servants of Allah. I bear witness that none but Allah is worthy of worship and bear witness that Muhammad is the Servant and Messenger of Allah.

While reading “Ash hadu ……`abduhu wa rasuluh.” A person should raise the index finger of his right hand slightly and return it to its previous position after he has finished saying it. A person praying 2 raka`ats only should end with salat with Salawat Ibrahimiyyah.

Standing Up for the Third Raka`at

If a person is praying three or four raka`ats, then he should stand up after tashahhud saying “Allahu Akbar” and raising his hands as he did in Takbir Tahrimah start his recitation with of Basmalah, Surah Al-Fatihah and then a short surah.

Salawat Ibrahimiyyah

After the mentioned recitation one should continue to complete his third raka`at (or fourth raka`at). In the last raka`at, after reciting the Tashahhud, the Salawat Ibrahimiyyah must be recited:

اللّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحمَّدٍ كمَا صَلَّيْتَ عَلَى إِبْراهيمَ وَ عَلَى آلِ إبْرَاهيمَ وَ بَارِكْ عَلَى مُحمَّدٍ وَ عَلَى آلِ مُحمَّدٍ كمَا بَارَكْتَ عَلَى إبْرَاهيمَ وَعَلَى آلِ إبْرَاهيمَ إنَّكَ حَمِيدٌ مَجِيدٌ

Allahumma salli `ala Sayyidina Muhammadin wa `ala ali Sayyidina Muhammadin kama sallaita `ala Sayyidina Ibrahima wa `ala ali Sayyidina Ibrahima Innaka hameedun Majid Allahumma barik `ala Sayyidina Muhammadin wa `ala ali Sayyidina Muhammadin kama barakta `ala Sayyidina Ibrahima wa `ala ali Sayyidina Ibrahima Innaka hamidun Majeed,

Oh Allah, send grace and honour on Muhammad and on the family and true followers of Muhammad, just as you sent Grace and Honour on Ibrahim and on the family and true followers of Ibrahim. Surely, you are praiseworthy, the Great.”

Du`as After Salawat Ibrahimiyyah

There are several Du`as which Prophet (s) used to say after Salawat Ibrahimiyyah and he taught them to the companions. Some are as follows:

i) `Abdullah ibn `Amr (r) said that Abu Bakr (r) said to the Messenger of Allah,”Please teach me a du`a so I can say it in my prayer.” So the Messenger of Allah said:

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَ ارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ

Allahuma innee zhalamtu nafsee zhulman kabeera wa la yaghfir adh-dhunuba illa anta fagh-fir lee maghfiratan min `indika w ‘arhamnee innaka anta al-ghafooru ‘ r-raheem

Oh Allah, I have been very cruel to myself (by ignoring my duty to you) and there is no one who can forgive the sins except You. So forgive me because You are the only forgiver and have mercy on me. Verily You are The Forgiver and The Merciful.”

ii) Shaddad ibn `Aws (r) reported that the Prophet of Allah (s) used to say in his prayer the following:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَ الْعَزِيمَةَ عَلَى الرُّشْدِ وَ أَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَ حُسْنَ عِبَادَتِكَ وَ أَسْأَلُكَ قَلْبًا سَلِيمًا وَ لِسَانًا صَادِقًا وَ أَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَ أَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَ أَسْتَغْفِرُكَ لِمَا تَعْلَمُ

Allahuma innee as’aluka’l-nabbaat fi’l amri wa’l-`azeemata `ala ‘r-rushdi wa as’aluka shukra ni`amatika wa husna `ibadatika wa as’alauka qalban saleeman wa lisaanan saadiqan wa as’aluka min khayri maa t`alamu wa a`udhu bika min sharri maa ta`alamu wa astaghfiruka lima ta`lamu.

Oh Allah, I ask You for strength in every matter of religion and a strong will power to be on the right path. And I ask You to make me thankful for Your bounties and give me the ability to worship You perfectly. And I ask You to make my heart sincere and my tongue truthful. I askYou for every goodness known to You and I seek refuge in you from everything bad that You know is bad. I ask Your forgiveness for all mistakes You know.”

iii) Sayyida A`ishah (r) reported that the Prophet (s) used to say this du`a in his prayer:

Allahuma innee a`udhu bik min `adhab al-qabri wa a`udhu bika min fitnati’d-dajjaal wa a`udhu bika min fitnati’l-mahyaa wa’l-mamaati allahuma innee a`udhu bika min al-ma’thami wa’l-maghram

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدَّجَّالِ وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَ الْمَمَاتِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ الْمَأْثَمِ وَ الْمَغْرَمِ

Allahuma innee a`udhu bika min `adhabi ‘l-qabri wa a`udhu bika min fitnati ‘d-dajjal wa a`udhu bika min fitnati’l-mahya wa ‘l-mamat, allahuma innee a`udhu bika min al-mathammi wa ‘l-maghram.

Oh Allah I seek refuge in you from the punishment of the grave, and I seek refuge in you from the trial of the Dajjal, and I seek refuge in you from the trial of life and death. Oh Allah, I seek refuge in you from every kind of sin and unexpected troubles.”

Ending the Prayer

After praying for himself as much as the person wishes he should end his prayer saying:

السَّلامُ عَلَيْكُمْ وَ رَحْمَةُ اللهِ

as-salamu `alaykum wa rahmatullah – “Peace be on you and the mercy of Allah,” turning the face first to the right and then to the left, both times over the shoulder. This brings the two, three or four raka`ats of the prayer to completion.

Du`as After Salutations

There are many du`as which Prophet Muhammad (s) used to say after salutation. So, a person praying should try to memorize them and follow the practice of Prophet Muhammad (s). Some of these du`as we will mention here. It was the continuous practice of Prophet Muhammad (s) when he turned away from his prayer to say:

لا إِلهَ إلاّ الله

La ilaha illal’laah – There is no God but Allah (3 times)

أَسْتَغْفِرُ اللهَ، أَسْتَغْفِرُ اللهَ، أَسْتَغْفِرُ اللهَ

Astagfirullah – “I ask Allah to forgive me” (3 times)

اللَّهُمَّ أَنْتَ السَّلامُ وَ مِنْكَ السَّلامُ تَبَارَكْتَ يَاذَا الجَلالِ وَ الإِكْرامِ

Allahumma anta ‘s-salamu wa minka ‘s-salamu tabarakta ya dhal-jalali wa ‘l-ikram

Oh Allah, you are the peace, And you are the source of peace, you are blessed, O possessor of Glory and Honor.(Muslim)

اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَ شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ

Allahumma a`innee `ala dhikrika wa shukrika wa husni `ibadatik

Oh Allah, help me torememberyou all the time, And tothankyou, and to worship you perfectly. (Ahmad, Abu Dawud)

لا إِلهَ إلاّ اللهُ وَحْدَهُ لا شَرِيكَ لَهُ، لهُ المُلْكُ وَ لهُ الحَمْدُ وَ هوَ عَلَى كُلّ شَيْءٍ قَدير

La ilaha illa ‘Llahu wahdahu la shareeka lahu lahu ‘l-mulku wa lahu ‘l-hamdu wa huwa `ala kulli shay-in Qadeer

There is no God but Allah, He is the only One and has no partner, Sovereignty and praise are only for Him. He has full authority over everything.

اللَّهُمَّ لا مَانِعَ لِما أَعْطَيْتَ وَ لا مُعْطِيَ لِما مَنَعْتَ وَ لا يَنْفَـعُ ذَا الجَـِّ مِنْكَ الجَد

Allahumma la mani`a lima a`tayta wa la mu`tiyya lima mana`ta wa la-yanfaw dhal-jaddi minka ‘l-jad

Nobody can prevent whatever you want to give and nobody can give whatever you want to prevent and a person with high rank cannot benefit himself or another from his high rank against your will. (Bukhari, Muslim)

سُبْحَانَ اللهِ (۳۳ مرة) ، الْحَمْدُ للهِ (۳۳ مرة) ، اللهُ أَكْبَرُ (۳٤ مرة

It is Sunnah to say Subhan’Allah – “Glory be to Allah” (33 times), Alhamdulillah – “Praise be to Allah” (33 times), and Allahu Akbar – “Allah is the greatest” (34 times)

 

 


© 2012 As-Sunnah Foundation of America

IECRC Youth Discussion Forum (YDF)*: Sports

Bismillaahir Rahmaanir Raheem

As-salam Alaikum Wa Rahmatullahi Wa Barakaatuhu!

 

SPORTS!  What is sports? – Sports are different kinds of activities we do in order to stay fit and healthy. Sports these days are the pleasures people prefer to indulge in. People play different sports such as basket-ball, badminton and so forth to maintain their health status and do activities such as aerobics and gymnastics, to stay fit. All of these come under the sports of everyday life or in other terms, activities of everyday life.

Allah The Exalted has given guidance for everything in life. Even Sports! People usually think that things which are not mentioned in the Qur’an are of no importance and we should avoid them. Even though sports is not mentioned in the Qur’an, The Holy Qur’an clearly gives the basic principles of playing sports in Islam. When a Muslim plays sports or indulges himself in certain activities, he should keep in mind that he is bound by the principles of ISLAM. These include basic principles like:

• Firstly, Cleanliness: Not only in sports but also in general, hygiene is a very important factor one should keep in mind while doing anything, sports in particular. We should wear clean clothes and have the proper equipment for playing the sport.

• Secondly, No Cheating: This is also among the most important factors, where the person playing should have a clear and clean mind. He should be fair in his actions and prevent malpractices which may harm his fellow opponents.

• Thirdly, No Violence: Even though we try as hard as we can to avoid fouls during a game, we never succeed. Everyone makes mistakes. Having an open mind is very important so that we can think through the situation in a fair manner. We can do this by avoiding being very aggressive and try to co-operate with the fellow mates.

• Fourthly, No Addiction: Obsession! Addiction! These days the minds of young kids have become violent due to their obsession for sports, may it be indoor or outdoor sports. In outdoor sports, we have certain sports like cricket, football and so forth which are the main addictions to the minds of teen boys. In indoor sports, the latest source of obsession for every kid is the PLAY STATION. When the kids get their hands on the gaming controller, they forget about food, parents, manners  and their responsibilities. They try to postpone their work just so they can catch a few minutes of pleasure. Addiction to anything is strictly forbidden in the Holy  Qur’an and sports is no exception.

In addition to the principles described above, there is one more important rule which every Muslim should follow without any excuse:

MODESTY: This rule applies to both men and women. In the case of men, they must cover between the naval and knees. In the case of women, they are to wear loose clothes which do not show the shape of their bodies. Their hands, legs and head should be covered. Let us take the example of a popular sport, Wrestling. In this sport, we see people who have a bad sense of clothing, in other terms wearing almost nothing. It is not only haraam for them to wear such clothes but it is also a sin on our part to watch them in these vulgar clothes.

Before we move ahead with this topic, I’d like to bring another important aspect to your attention. Did you know that all actions we perform in our day-to-day life fall into five different categories which are described as below:

1) Fardh (obligatory) - All actions which fall in this category are made necessary for us to follow. They are therefore, ‘fardh’ and  we will be punished if we don’t perform them sincerely. Eg: Salat (5 times a day), Fast (in the Holy  Month of Ramadan)

2) Mandub (recommended) – In this category if you do the particular action which is mandub, then you will get its reward but if you don’t do it then you will not get a gunaah (sin). Eg: In Dhuhr prayer, we have 4 cycles of sunnah prayers, 4 cycles of fardh prayers and 2 cycles of sunnah prayers which are all necessary for us to pray. But we also have the 2 cycles of nafl prayers which if prayed will get us a reward and if not prayed won’t get us any gunaah.

3) Mubah (neutral) – In this category are actions which do not have any inherent reward or sin – it depends on our intention. Eg: Suppose you wear a red shirt gifted by your mother without thinking about it. In this case you will not get any reward or sin. However if you wear it with the intention to make your Mom happy, then this action will get you a reward. Most sports would fall into this category except for three which will be mentioned in a Hadeeth below. If the sport is played for a good intention while keeping within all the bounds of the Shari’ah (Islamic law), it can get us a reward and if played for a bad reason or by breaking the rules of Islam, can even get us a sin.

4) Makrooh (disliked) – These actions are disliked by Allah Almighty. However we won’t be punished if we do them but if we avoid them then Allah Almighty will reward us. Eg: We should always pray salat on time. If we are free and wasting our time, leaving namaz for the last minute, it is definitely Makrooh.

5) Haram (forbidden) – The name says it all. The  actions which fall in this category, are strictly forbidden by Allah and by doing this we will be punished no doubt! Eg: Drinking alcohol, immodesty etc.

Let us now talk about the advantages of sports in Islam.

– It helps to develop the health status of a person. By playing sports, we can stay fit and healthy and can avoid certain illnesses such as obesity.

– It allows people to interact with each other, with sports being a medium of interaction.

– Team sports such as cricket, develops important qualities such as leadership, team co-operation and better understanding among fellow mates.

– Acting and singing (recitation) can also be good activities depending on our intention. But then again it depends on how we see them. If we use our singing (recitation) to improve our vocals and sing (recite) hymns in the praise of Allah ALMIGHTY and poems to praise Our Beloved Prophet Muhammad Sallallahu Alaihi Wa Sallam we would get numerous thawaab or rewards. Similarly if we are acting in role plays or theater the purpose of which is to convey important messages to benefit society then this can be a good act also.

Sports can become a good deed if we remove all the bad things such as cheating, violence, addiction etc. It can also become a good deed if we are doing it for a specific reason such as to stay fit or for a charity. It should not be solely for our own pleasure and purpose. Any sport or activity which becomes an addiction is not good and strictly forbidden in the rules of Islam.

Islam is the most pure religion. Where ever it goes, it purifies it. It decides the actions we do are good or bad. It makes us think whether these actions would harm us or be of any good to us. In short, the main objective of Islam, irrespective of any topic, is to remove the bad and add the good. We should therefore, indulge in good healthy sports but not for the pleasure of it but for the benefit of it to keep us healthy. There are many sports which are excellent examples of good healthy sports such as swimming, squash etc. The Holy Prophet Muhammad (peace be upon him) advised to be involved in three sports: swimming, archery and horseback riding. Swimming is the best exercise because it involves just about every muscle in the body. Archery teaches us precision. Horseback riding makes us sensitive to response because horses are very sensitive to the feelings of its rider. So participating in these sports would actually fall in the category of Mandub as described above.

We should all try to stay fit and healthy by playing the above mentioned  sports by having a good intention of it benefitting us. As the Bukhari Shareef’s  Hadeeth states, “Innamal A’amaalu bin Niyyaat” - Every action depends on its intention.

Thank You!

Sadiya Riaz Shaikh, Kingdom of Bahrain

Sadiya Riaz Shaikh is an active youth participant of IECRC Bahrain. She is the daughter of Mrs. Zarine and Mr. Riaz Shaikh who have contributed greatly to the development of IECRC work in Bahrain.

* YDF (Youth Discussion Forum) is an IECRC effort initiated in the Kingdom of Bahrain in order to engage Muslim youth in thoughtful and vibrant discussions on topics that are of interest to THEM. All too often youth are exposed to Islam in a one directional manner as a dry set of do’s and don’ts failing to reveal its rich intellectual heritage and spiritual depth and beauty. Through these discussions on topics chosen by the youth themselves, the goal of the YDF is three fold:

  1. To make youth realize that there is no topic that can be separated from the holistic principles and balanced values of Islam, whether it is the internet, music or movies; that Islam guides every area of life beyond praying, fasting and reading the Holy Quran.
  2. To break the stereotype that Islam is a dry set of do’s and don’ts and that on the contrary it is a vast and vibrant religion with a rich historical heritage which encourages intellectual discussions, not for the sake of polemics but for the sake of Allah and His Beloved Prophet Muhammad (peace be upon him and his family and companions.)
  3. To break the stereotype that Islam doesn’t care about how you feel about things. On the contrary Islam is very sensitive to human emotions and provides practical tools to channel it in a productive way thereby nurturing the spirit.

IECRC Youth Discussion Forum (YDF)*: The Internet

Topic Suggested by: Faiz Zain (age 15 yrs), Kingdom of Bahrain

Discussion Script by: Saheeba Shaikh (age 20 yrs), Kingdom of Bahrain

Introduction

The history  of the Internet starts  in the 1950s and 1960s as a global system of interconnected computer networks. The internet has changed our way of life. It is like a revolution that changed  the map of the world. As we know, Islam is a way of life. There is no topic  that is not related to Islam. Islam is often mistaken as a rigid religion. In  fact Islam is very wide, it is not rigid, and it only purifies the culture,  practices and other things through its principles for the betterment of all humanity. To understand the link between Internet and Islam, let us first understand what the sources of Information in Islam are. There are 2 types of sources
viz. Primary and Secondary. Primary sources are the Glorious Holy Quran and the Blessed Prophetic Hadeeth. The secondary sources are Ijma (Consensus-opinion of majority of Scholars) and Qiyas (Analogy-to apply a known  injunction to a new circumstance and create a new injunction). Now, since the internet has evolved only half a decade ago, any exact verse in the Quran or the Hadeeth has not been provided. Although Islam may not have talked about the Internet specifically, it has talked about the universal principles that govern the use of the internet. Thus we have to apply Qiyas in order to evaluate the internet in the light of Islam.

Internet as a Means of  Communication

What is the internet? It is basically a network connecting different devices for the purpose of communication. Thus, we know the main essence of internet is communication. There are many Hadeeth that provide us the guidelines as to how we should communicate with others. The main guidelines as told by our beloved Prophet Muhammad (sal Allahu alayhi wa sallam) are:

Whenever you speak, only speak the truth:

Narrated ’Abdullah radi Allahu anhu:

The Prophet (sal Allahu alayhi wa sallam) said, “Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar.” (Sahih Bukhari, Volume 8, Book 73, number 116)

Narrated Samura bin Jundub radi Allahu anhu:

The Prophet (sal Allahu alayhi wa sallam) said, “I saw (in a dream), two men came to me.” Then the Prophet (sal Allahu alayhi wa sallam) narrated the story (saying), “They said, ‘The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world. So he will be punished like that till the Day of Resurrection.”‘ (Sahih Bukhari, Volume 8, Book 73, Number 118)

Thus we know that, we must always abstain from telling lies even on the internet, like updating a Facebook status which is a lie, Tweeting a false statement or even e-mailing someone a lie.

Do not Backbite and slander and spy others :

“O you who believe! Avoid much suspicion, indeed some suspicions are sins. And spy not neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear God, verily, God is the One who accepts repentance, Most Merciful.” (Holy Quran Al-Hujurat 49: 12)

 Prophet Muhammad (sal Allahu alayhi wa sallam) said: “Do you know what backbiting is?” They said, “God and His Messenger know best.” He then said, “It is to say something about your brother that he would dislike.” Someone asked him, “But what if what I say is true?” The Messenger of God (sal Allahu alayhi wa sallam) said, “If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him.” (Muslim)

Thus we must refrain ourselves from any kind of backbiting, slander or even spying on the internet. We must not hack into others’ accounts or publish someone else’s private information without their permission. We must also not access some else’s account if they forget to sign out. We must also refrain from any vain, unnecessary talk like gossiping. If a group is indulged in such talk we must leave the group. Same applies to the internet.

Internet as a Source of Information

The second aspect of internet is that it serves as a source of information. We must first understand the difference between Data, Information and Knowledge.  Data are raw facts. E.g.: The letter “A”. As a single letter it doesn’t tell us much. However when combined with other letters and processed into a word such as “A”pple, it then becomes information, because the world “Apple” gives us the information that it is a fruit, its color may be red etc. Information therefore is processed data. Knowledge on the other hand is Light, it shows you the way, and is beneficial guidance. E.g.: An apple a day, keeps a doctor away. True knowledge will always benefit you. Internet can only be considered as a source of information and not a source of knowledge, i.e. guidance. We can get a world of information from the internet but not all of it may be correct. Therefore, we cannot consider it an authoritative source of knowledge because the internet can also be misguiding. The only true sources of guidance are the teachers and scholars who have the insight to process the information into knowledge which truly benefits. Nothing can replace a teacher. In the Islamic context, Information available on the internet cannot be considered superior to knowledge of the Ahle-dhikr (the People of Remembrance, i.e. the pious scholars.) As a matter of fact, the Holy Quran commands us to turn to the Ahle-Dhikr when we want knowledge:

 “…Ask the People of Remembrance, if you do not know.” (Holy Quran Al-Ambiya 21:7, An-Nahl 16:43)

We may gain much information from the internet but to say that we have the knowledge of Islam more than the learned scholars because we have read it on the internet is absolutely wrong. Apart from this, when we pass on the information to others on the internet, we must also make sure the information we pass is true and authentic. We should not blindly forward emails to others without checking its authenticity.

Internet as a Means of Da’wah (Invitation)

The third and the final aspect of the internet is that it is a means of Da’wah, i.e. inviting others to Islam in the best way. As we know internet is amongst the fastest ways to communicate to a large number of people at a time, we can use it to our advantage and gain much reward (sawab.)

“Invite to the Way of your Lord (i.e. Islam) with wisdom and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.” (Holy Qur’an, An-Nahl 16:125)

Thus we know the importance of Da’wah in Islam. We must all utilize the internet as a tool to teach and inform others about the truth of Islam especially given the many negative stereotypes that have become prevalent these days.

Conclusion:

  • We can use the technique of Qiyas (Analogy) to relate Islam and Internet;
  • The main Guidelines to follow when using internet as a tool to communicate are: Always speak the truth; Never Backbite, Slander or Gossip; Respect each other’s privacy;
  • We must take care while we use the internet as a source of information. We must not rely on it as an authoritative source of guiding knowledge – this can only come from the pious scholars;
  • We must use internet as a tool to do Da’wah;

Saheeba Shaikh
(age 20 yrs), Kingdom of Bahrain

 

* YDF (Youth Discussion Forum) is an IECRC effort initiated in the Kingdom of Bahrain in order to engage Muslim youth in thoughtful and vibrant discussions on topics that are of interest to THEM. All too often youth are exposed to Islam in a one directional manner as a dry set of do’s and don’ts failing to reveal its rich intellectual heritage and spiritual depth and beauty. Through these discussions on topics chosen by the youth themselves, the goal of the YDF is three fold:

  1. To make youth realize that there is no topic that can be separated from the holistic principles and balanced values of Islam, whether it is the internet, music or movies; that Islam guides every area of life beyond praying, fasting and reading the Holy Quran.
  2. To break the stereotype that Islam is a dry set of do’s and don’ts and that on the contrary it is a vast and vibrant religion with a rich historical heritage which encourages intellectual discussions, not for the sake of polemics but for the sake of Allah and His Beloved Prophet Muhammad (peace be upon him and his family and companions.)
  3. To break the stereotype that Islam doesn’t care about how you feel about things. On the contrary Islam is very sensitive to human emotions and provides practical tools to channel it in a productive way thereby nurturing the spirit.



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