Category Archives: Spirituality
Rajab: Recommended Prayers and Fasting
Related in the Ghunya of Shaykh Abdul Qadir al-Jilani (rehmatullahi alyhe):
The Holy Prophet Muhammad (peace and blessings upon him) said that whoever fasts on the first Thursday of Rajab and then prays the following prayer between Maghrib and Isha, i.e on the eve of Friday:
- 12 cycles in sets of two reciting Surah Al-Qadr (i.e. Inna anzalnahu fi laylatil Qadr) three times and Surah Al-Ikhlas (i.e. Qul huwa Allahu ahad) 12 times, and recites Darood Shareef (Allahumma salli ‘ala Muhammadinin-Nabiyyi l-Ummiyyi wa ‘ala aalihi wa sallim) 70 times at the end of the 12 cycles and then recites some special prayers (found in the Ghunya),
Allah Almighty forgives all his or her sins even if they are like the foam on the ocean, the grains of desert sand, the weight of the mountains, the drops of rain, or the leaves of trees. In addition, intercession is accepted from 700 members of this person’s family on the Day of Judgment. This prayer will come in the form of a person to the deceased when he or she is in the grave and congratulate them saying that they have been granted freedom from every hardship [in the Hereafter]. The deceased person will ask who this person is mentioning that he or she has not seen a person more handsome, nor heard a voice more sweet nor smelt a person more fragranced. Upon this the person will respond that he is this [Rajab] prayer that the person had done and had come to take care of his or her needs and be his or her companion in their loneliness and time of anxiety [in the Barzakh]. Furthermore when the trumpet is blown, this prayer will be a shade on the deceased in the Plain of Hashr and good news to the performer of this prayer that Allah Almighty does not overlook any good deed.
For more prayer and fasting recommendations during the Sacred Month of Rajab, click the link below:
https://www.iecrcna.org/publications/articles/Rajab.pdf
RAJAB LIVE BROADCAST EVENT: Saturday June 19th between 3pm and 6pm PSTÂ
In addition to the prayers above, join me at the Annual Commemoration (Urs) of Khwaja Muinuddin Chishti (ra) that will be held via live broadcast at the IECRC – Sacramento Center. This is a means for great spiritual benefit (barakaat). You may join online via live broadcast. Details in the link below:
A Path Towards Harmony
February 1, 2004 / Dhul Hijjah 1424
Volume 1, Issue 4
The basic concept of mysticism in Islam is to know oneself and to know one’s Creator as the Hadith says:
“Whoever knows himself,
knows his Lord.â€
It is through this process that one discovers the unity in man. Selflessness is the substance of Tasawwuf (Sufism or Islamic Mysticism). Self-discipline is used to raise oneself above the self and identify oneself with the Divine Self. Man has to establish a harmony between his body and soul to reach the Divine Light that Allah Almighty has placed in him. The proper method to reach the Divine is to go through the following stages: Shari’ah (Islamic Outer Law), Tariqah (Islamic Inner Path), and Haqiqah (Ultimate Reality). There is no dichotomy between Tariqah and Shari’ah. Shari’ah refers to the laws that govern man and society.
Tasawwuf can be translated in English as metaphysics. However metaphysics may not explain the full meaning of Tasawwuf. Nevertheless, this is how it is typically translated. People of Tasawwuf are called Sufi (one of the meanings of which reflects the simple, woolen garments worn by the earliest Sufis). In Tasawwuf the first stage is to follow the path led by a Shaykh or Murshid (spiritual guide) on the journey to the soul. This is done through Bai’ah, or spiritual contract where the seeker promises for the sake of Allah and His Messenger (Peace Be Upon Him), giving his word that he or she will try to never commit a sin or do anything against the Shari’ah. In Tasawwuf, taking Bai’ah or giving one’s hand in the hands of one’s Murshid is in reality giving one’s hand in the Hand of Allah Almighty through one’s Murshid who is connected eventually to the Holy Prophet (Peace Be Upon Him) through his spiritual guides in a chain of transmission that connects heart to heart. In Tasawwuf the orders and commands of the spiritual guide must be followed. It is imperative to submit oneself to the Shaykh without any doubts because he is the Ameer (leader). Regarding this, Hazrat Shaykh Ali Hajweri (may Allah Almighty have mercy on him) refers the Quranic ayah:
“O People who believe! Obey Allah and obey the Noble Messenger, and those amongst you who are in authority.â€
[Al-Qur’an 4:59].
Follow Allah Almighty’s orders, and the Noble Prophet’s (Peace Be Upon Him) orders and “ulil amr†means spiritual guides.
A Sufi who chooses the path of Tasawuuf may finally reach the level of a Wali, i.e. a Friend of Allah. The Awliya Kiram (Noble Friends of Allah) and the Ulema Kiram (Noble Scholars of Islam) should not traverse different paths in different directions, but they should meet on the straight path, i.e. the Sirat-ul-Mustaqeem and hand in hand create in the human being the consciousness of the soul and the body. Hazrat Shaykh Ali Hajweri (may Allah Almighty have mercy on him) clearly defines in his book about the importance of the Shar’iah and that the people of Shar’iah could be excellent preachers of Islam through Tasuwwuf. Allah Almighty has said:
“There are servants of God who
walk humbly on earth and when
an ignorant one converses them,
they pray for his welfare.â€
[Al-Quran]
As the Holy Prophet Muhammad (Peace Be Upon Him) said:
“Those who hear the prayers of a Sufi and do not say Ameen, come in the list of the negligent, in the eyes of Allah Almighty.â€
The stated Hadeeth (saying of the Holy Prophet (Peace Be Upon Him)) clearly refers to Sufism and presents a comprehensive knowledge about acceptance in the eyes of Allah Almighty. The Hadeeth proves that Sufism was practiced in the blessed time of our Holy Prophet Muhammad (Peace Be Upon Him).
The people striving to attain and reach the Divine Light are those who curb their worldly requirements and selfishness and submit oneself to the willingness of Allah Almighty and His Beloved Messenger (Peace Be Upon Him). In a Hadeeth, the Holy Prophet (Peace Be Upon Him) said:
“Die before your death.“
When a Sufi attains to Allah Almighty, he never loses Him, and when he loses himself i.e. through the negation of his ego and super ego, he never regains it. This means that when he involves himself in the Dhikr i.e., remembrance of Allah Almighty, he never regains his own personality. According to Hazrat Abul Hasan Husri (may Allah have mercy on him): â€a Sufi is he whose existence has no nonexistence and whose nonexistence has no existence.†Meaning that whatever he attains, he never loses and whatever he loses he never regains.
In short, it can be said that Sufism is a comprehensive applied syllabus of cosmic law (Shari’ah). Mostly, people are confused with their social, political, economical and ethical viewpoints due to lack of knowledge of the Shari’ah which emphasizes human relations, forgiveness, and the most important aspect of society, i.e. tolerance. Tasawwuf is a knowledge of peace and justice, harmony among different cultural groups and supremacy of humanity. Contemporary social order requires comprehensive principles of Tasawwuf to be applied in the different societal institutions for the betterment of state, politics, public administration, international relations with reference to peace and justice in the world.
References: Taken from articles and speeches of Prof. Dr. Manzoor-ud-Din Ahmed, a distinguished professor of Columbia University, USA and Prof. Dr. Mohammed Ahmed Qadri, Founding Director of IECRC in CA, USA.
Sohail Rana Qadri & Aniqa Rana Qadri
Mr. & Mrs. Rana Qadri are active members of IECRC Canada and contributors to the IECRC Newsletter.