Category Archives: Ahl us-Sunnah
The Risala of Shaikh Wali Raslan (ra) on the Affirmation of Oneness (Tawhid)
The Risala of Shaikh Wali Raslan
In the Name of Allah, the All-Merciful, the All-Compassionate!
Praise be to Allah.
Now then, know that the whole of you is covert polytheism [shirkun khafiyyun] and your realization-and-affirmation-of- Oneness [tawhid] will not become evident to you until you exit from you[rself]. Provided you are sincere, it will be disclosed to you that it is He, not you, so you must ask forgiveness for you. And whenever you encounter [any form of it], your own polytheism [shirk] will be evident to you. You must therefore renew, in every hour and at every moment, an affirmation-of-Oneness [tawhid] and a faith [iman]. And whenever you become detached from them your faith will increase; and whenever you become detached from you, your certitude [yaqin] will increase.
O prisoner of desires and formal acts of worship, O prisoner of stations and revelations! You are deluded and you are preoccupied with you. Where is your preoccupation with Him to the exclusion of you? He is Present and Attentive, “and He is with you wherever you may be,†in this world and the hereafter. When you are with Him, He screens you from you, and when you are with you, He screens you from Him. Faith is your separating from them, and certitude is your separating from you. When your faith has increased, you will be transported from state to state; and when your certitude has increased, you will be transported from station to station.
The Sacred Law [Shari’a] is for you, until you seek Him from Him for you; and the Reality [Haqiqa] belongs to Him, until you seek Him through Him for Him, beyond when and beyond where, for the Sacred Law does have limits [hudud] and modes [jihat], but the Reality has neither limit nor mode. One who lives with the Sacred Law [alone] is given the privilege of striving [mujahada] and one who lives with the Reality is given the privilege of grace [minna]. How great is the contrast between striving and grace! One who lives with striving is existent [mawjud], while one who lives with grace is extinct [mafqud]. Practices are linked to the noble Law [Shar’]. As for total trust in the Lord [tawakkul], this is linked to faith [iman], and the realization-and-affirmation-of-Oneness [tawhid] is linked to illuminating disclosure [kashf].
People wander astray from the Lord of Truth because of the mind, and from the hereafter because of passion. For, when you seek the Lord of Truth with the mind, you lose the way, and when you seek the hereafter with passion, you stumble and slip. The believer sees by the light of Allah, and one who has direct knowledge [al-’arif] beholds Him by it. “As long as you are with you, We command you. Then, once you have been rendered extinct to you, We take charge of you.†For He does not take charge of them until after their annihilation [in Him]. As long as you continue, you are a seeker [murid]. Then, when He has made you extinct to you, you are one who is sought [murad]. The most lasting certainty is your absence from you and your presence with Him. What a big difference there is between what is at His command and what is because of Him! If you are at His command, worldly means will be subservient to you. And if you are because of Him, the whole universe will be submissive to you.
The first of the stations is patience in obedience to His will (Exalted is He). The one in the middle is contentment with His wishes (Exalted is He), and the last is that you come to be in accordance with His purpose. [Practical] knowledge [‘ilm] is the way of action, and action is [the way of] knowledge. And knowledge is the way of experience [ma’rifa]. And experience [of Allah] is the way of unveiling [kashf]. And unveiling is the way of extinction [fana’]. “You have not become fit for Us as long as there is still within you any remnant of anything apart from Us, so when you have set everything else aside, We shall render you extinct. You have now become fit for Us, and We have entrusted you with Our secret.†When there does not remain with you any self-motivation, your certitude will be perfected, and when there does not remain any existence of yours, your realization-and-affirmation-of-Oneness [tawhid] will be perfected.
The people of the inner are with certainty [yaqin], and the people of the outer are with faith [iman]. So when the heart of the master of certainty is stimulated in response to anything other than Allah, his certainty is deficient, and when no notion ever occurs to him, his certainty is perfect. And when the heart of the master of faith is stimulated in response to anything other than the divine command, his faith is defective, and when it is stirred by the divine command, his faith is complete. The sin of the people of certainty is unbelief [kufr], and the sin of the people of faith is falling short. The dutiful servant is diligent, and the lover is totally trusting, and he who knows by direct experience [al-’arif] is calm and serene, and he who is found is lost.
There is no rest for a dutiful servant, and no movement for a lover, and no resolve for one who knows by direct experience, and no being found for one who is lost. Love is experienced only after certainty, and when the lover is sincere in his love, his heart must be empty of all that is apart from Him. And as long as it retains any trace of love for anything but Him, he must be lacking in love.
One who takes delight in misfortune, co-exists therewith, and one who takes delight and rejoices in prosperity co-exists with it, so when He makes them extinct to them, the enjoyment of misfortune and prosperity departs. As for the lover, his breath is wisdom [hikma], and as for the loved one, his breath is power [qudra]. Formal acts of worship are for the compensations, and love is for the nearnesses. [In the words of Allah (Almighty and Glorious is He)]: “I have prepared for My righteous servants that which no eye has ever seen, of which no ear has ever heard, and which has never occurred to any human heart. When they wish for Me, I give them that which no eye has ever seen and of which no ear has ever heard.â€
When He has made you extinct to your passion by decree, and to your self-will through knowledge, you will become a servant with undivided loyalty, with neither passion nor will of your own. Then the veil will be lifted for your benefit, so that servitude will vanish away into Oneness, for the servant will be annihilated and the Lord (Almighty and Glorious is He) will remain. The whole of the Sacred Law [Shari’a] is constriction, and the whole of knowledge [‘ilm] is expansion, and the whole of direct experience [ma’rifa] is dalliance and playful teasing. Our method is love, not labor, and annihilation, not perpetuity. When you enter into work, you belong to you, and when you enter into love, you belong to Him. The worshipper looks to his worship, while the lover looks to his love. When you have come to acknowledge Him, your breathing will be through Him, and your movements will belong to Him, but if you are ignorant of Him, your movements will be your own.
The formal worshipper [‘abid] has no rest; and the ascetic [zahid] has no appetite; and the champion of truth [siddiq] has no dependent reliance; and he who is endowed with direct experience [‘arif] has neither might nor strength, neither choice nor will, neither movement nor rest; and he who is existent [mawjud] has no existence. When you have come to be on familiar terms with Him, you will be estranged from you. “If someone is preoccupied with Us for his own sake, We shall make him blind. But if someone is preoccupied with Us for Our sake, We shall give him sight.†When your passion has faded away, the door of the Reality [Haqiqa] will be unveiled for your benefit, so that your own will is annihilated and Oneness [Wahdaniyya] is unveiled to you and then you will realize that it is He, not you.
If you surrender to Him, He will draw you close, but if you argue with Him, He will keep you at a distance. If you draw near through Him, He will bring you close, but if you draw near through you, He will keep you at a distance. If you seek Him for your own sake, He will burden you, but if you seek Him for His sake, He will pamper you. Your nearness to Him is your separation from you, while your distance is your sticking with you. If you come without you, He will accept you, but if you come through you, He will exclude you.
The worker is hardly likely to be free of attachment to his labor. So be one of the sort disposed toward grace [minna], not one of the sort disposed toward work [‘amal]. If you know Him, you will come to rest, but if you are ignorant of Him, you will be agitated. So the point is that He should be and you should not be. As for the common folk, their works are suspect, and as for the élite, their works are good deeds, and as for the élite of the élite, their works are degrees of spiritual progress. Whenever you shun your passion, your faith is reinforced, and whenever you shun your own essence, your realization-and-affirmation- of-Oneness [tawhid] is reinforced.
Creatures are a screen and you are a screen, but the Lord of Truth is not one to be secluded, and He is concealed from you because of you, and you are concealed from you because of you. So separate from you, and you shall witness Him.
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Shaikh Wali Raslan ad-Dimashqi (raa) was a contemporary of Shaikh ‘Abd al-Qadir al-Jilani, may Allah be well pleased with them both, and is said to be one of the Shaikhs who bowed his head when the Ghawth made his famous pronouncement (my foot…).
This posting was shared by Ruslan Moore (Al-Baz Publishers).
This is his Rislala, called the ‘Risala f’it-Tawhid’ and deals with both shirk khafi (hidden shirk) and the Oneness of Allah (tawhid) as it pertains to the suluk. It is actually very short, only 5 pages, though in the book there are two lengthy commentaries, one of the by Shaikh al-Islam Zakariyya al-Ansari (d. 926 AH).
Celebrating Eid-e-Milad
When we celebrate Milad, we gather, in order to send salutations (Esal-e-Swaab) to the Prophet [May Allah bless him and grant Him peace], give charity to the poor (Sadaqah Khairat) and remember wilaadah(Birth) and virtues of the Prophet [May Allah bless him and grant Him peace]. The Ahl as-Sunnah does not say that one must celebrate “Milad†only on 12 Rabee’-ul-Awwal, in fact it can be celebrated at anytime of the year. Generally Milad-un-Nabi is celebrated, on the 12th of Rabee’ul-Awwal, by Muslims all over the world. In every Muslim country, there is a public holiday for “Milaad-un-Nabeeâ€, except one country, but even in that country, the people celebrate “Milaad†individually. The birth of the Anbiyaa’ has been mentioned in the Qur’an. For example, Adam, Musaa, Eesaa, and Yahyaa (May Allah bless them and grant them peace). If it is wrong to talk about the birth of the Prophet (May Allah bless him and grant him peace), then why has Allah TA’ALA mentioned it in the Qur’an?
Evidence of Milaad-un-Nabi from the Qur’an
Allah Ta’ala says in the Holy Qur’an:
Say: “In the bounty of Allah, and his mercy;- Therein let them rejoice.†That is better then what they Amass.
(Yunus, 58)
In this verse, Allah Almighty tells us that we should be happy when we receive blessings and mercy from Him. Without doubt, the Prophet [May Allah bless Him and grant Him peace] is the greateset mercy and blessing of Allah Almighty
Allah Almighty says in the Qur’an:
“And we sent not to you but a mercy for all the worlds†(Al’Anbiyaa’, 107)
AllahAlmighty says in the Qur’an:
Oh Prophet! The communicator of unseen news. We have sent you as a present beholder and bearer of glad tidings and a warner.
And an inviter towards Allah by His command and a brightening sun.
And give glad tidings to the believers that for them is great bounty of Allah.
(Al-aHzaab, 44-47)
AllahAlmighty says in the Qur’an:
…remind them of the day of Allah…
(Ibraaheem, 5)
Hafidhh Ibn Kathir and Qadi Shawkani writes that:
“the day of Allah†refers to the day on which AllahAlmighty has done a favour on mankind. For example, the freedom of Bani Isra’il from the slavery of Fir’awn.
[Tafsir Ibn Kathir, and Fath-ul-qadeer, by Hafidhh Ibn Kather and Qaadee Shawkaanee]
Allah’s graetest favour on mankind was the birth of the Prophet [May Allah bless him and grant Him peace]. This means that the Milaad of the Prophet [May Allah bless him and grant Him peace] is a “day of Allahâ€, therefore we should remember it.
Hafidh Ibn Rajab writes that:
It is recommended to fast on those days on which Allah Almighty has sent blessings on us. The greatest favour which AllahAlmighty has bestowed us with, is the sending down of the Prophet [May Allah bless him and grant Him peace]. Allah Almighty says in the Qur’an:
“I have favoured among nations and sent to you a Prophet from among youâ€(ltaa’if-ul-ma’rif, page 111, by Hafidh Ibn Rajab)
Some other evidences of Milaad
Our Prophet [May Allah bless him and grant Him peace] celebrated the birth of his son Ibraaheem by freeing a slave. (Tareekh Ibn Kathir, “Birth of Ibraaheemâ€).
Imam Muslim writes that the Prophet [May Allah bless Him and grant Him peace] was asked about the fast on Mondays, which he used to keep, the Prophet replied “This is the day of my birthâ€.
(Muslim, “Kitaab-us-Sawmâ€)
This proves that the Prophet [May Allah bless Him and grant Him peace] kept fast on Mondays to show gratitude for his birth.
Imam Bukhari writes that:
when Abu Lahab died, someone from his household saw him in a dream, they asked him what happened in the grave he said “I am being punished severely, but on Mondays, I get water from my finger with which I am freed Thuwayba,
(Bukhari, “Kitaab-un-Nikaahâ€)
Friday is a special day for Muslims because this is the day that Allah created Aadam[May Allah bless him and grant him peace]
(The Muslim book of Jum’ah, also Tareekh Ibn Kathir, vol.1, “Story of Aadam (May Allah bless him and grant him peace])
Hafidhh Ibn Kathir writes that Abu Lahab freed Thuwayba on the day that the Prophet [May Allah bless Him and grant Him peace] was born.
(Sirat-un-Nabee, “Birth of Prophet May Allah bless him and grant Him peace]â€, by Hafidh Ibn Kathir)
This proves that a kaafir, Abu Lahab, was happy on the day of the birth of the Prophet [May Allah bless Him and grant Him peace] and was rewarded by having his punishment reduced. If this is true, then indeed Allah will bless a Muslim who rejoices the birth of the Prophet [May Allah bless Him and grant Him peace]. This Hadith has been used by many ‘Ulamaa’, to justify the celebration of Milad.
Allama Ibn Hajr Asqalani writes that Sohaily said that Abbaas Radi-Allahu-unhu, who was the uncle of the Prophet [May Allah bless Him and grant Him peace], had the above dream. Apart from this, other Muhadditheen have also attributed this dream to Abbaas Radi-Allahu-unhu. (Fath-ul-baari, “Nikaahâ€, by Hafidh Ibn Hajar Asqalaanee)
A person may ask, “When did Abbaas Radi-Allahu-unhu have this dream? Was it before or after he embraced Islam?†The answer to this is that he had this dream after coming into the fold of Islam (Seerah-Ibn-Hashaam) Abu Lahab died after the battle of Badr before which Abbaas Radi-Allahu-unhu embraced Islam.
Fatwa of Scholars for Milad
Hafidhh Ibn Taymiyyah writes:
“Those people who celebrate Milaad through the love and respect of the Prophet [May Allah bless Him and grant Him peace], will be rewarded by Allah.
[Iqtidaa’ us-siraat-il-Mustaqeem, page 294]
He also writes that:
If someone celebrates Milaad with the love and respect of Prophet [May Allah bless him and grant Him peace], he will have a “big rewardâ€. He says that in Muslim communities, Milaad-un-Nabi gatherings are only done with the respect and love of the Muslims for the Prophet [May Allah bless him and grant Him peace]
[Iqtidaa’ as-siraat-il-Mustaqeem, page 297, by Hafidhh Ibn Taymiyyah]
Hafidhh Ibn Kathir wrote that:
There was once a King, Abu Sa’eed Malik Muzaffar – a man of good deeds. In his kingdom, wherever he saw a lack of water, he would build a well. He also established many Islamic study centers. Every year, he would spend half a million dinars on hosting a gathering of his people to celebrate the birthday of the Prophet [May Allah bless Him and grant Him peace]
[Tareekh Ibn Kathir, see story of King Abu Sa’eed, Volume 13]
Ibn Muhammad bin Abdul Wahhab Najdi, in his book, writes:
“Thuwaiba, who was the freed slave of Abu Lahab fed Rasolallah Sallalalhu ‘alaihi wa sallam milk. Abu Lahab freed Suwaiba at the time when she informed him that a son has been born at your brother’s house. After the death of Abu Lahab he was seen in a dream, in which he said ‘I am in severe punishment but this is lessened on Mondays, he showed his forefinger, and said that he would suck from it. This is so because it was with this finger that I freed Suwaiba when she informed of the birth of the Prophet, and she also fed the Prophet Sallalalhu ‘alaihi wa sallam milkâ€. Ibn Jawzi states: Abu Lahab is that kaafir who has been specially referred to, in the Qur’an. If such a person can be rewarded for celebrating the Milaad of the Prophet Sallalalhu ‘alaihi wa Sallam, then imagine how great the reward would be for a Muslim when he celebrates it.
[Mukhtassar Sirat-ur-rasool, “Milaad-un-nabiâ€, by Ibn Muhammad bin Abdul wahhaab Najdi].
The above is evidence that celebrating the birthday of the Prophet [May Allah bless Him and grant Him peace] in the form of a gathering is permissible. Otherwise Hafidhh Ibn Kathir would not have referred to it as a good deed and Hafidhh Ibn Taymiyyah would not have said that there would be a “big reward†for doing so.
Some people have the opinion that King Abu Sa’eed introduced the celebrating of this occasion. This is not true because Hafidh Ibn Kathir states that in the 5th Century hijree, a King named Malik Shah celebrated it also with a gathering
[Tareekh Ibn Katheer biography of Malik Shah]
Some people even argue that the Holy Prophet was not even born on the 12th Rabbi Awwal. This argument is baseless, as Hafidh Ibn Kathir has discussed this in Sirat-un-nabi. He states that the majority of the scholars agree that the Prophet was born on the 12th of Rabee’ul-Aawal. The evidence of the people who do not accept this is weak.
(As-Sirat-un-nabi, vol.1, “Birth of the Prophet [May Allah bless him and grant Him peace]â€)
Muhammad Ibn Is-haaq states that the Prophet was born on the 12th of Rabee’ul-Awwal.
(Seerah Ibn Hashaam, “Chapter Birth of the Prophet [May Allah bless him and grant Him peace]â€)
Ibn Is-haaq was a Taabi’ and was born in 75 Hijrah. His book is the oldest book available of seerah in Islamic history. The first book of Seerah was written by Musa bin Uqba. This book is no longer avaiable for reference.
The Ahl as-Sunnah celebrate the Milaad of the Prophet [May Allah bless Him and grant Him peace] with love and respect. If someone does not celebrate it, we do not call them a kaafir because the matter of Milaad does not affect the ‘Aqeedah of a person. The celebrating of this should not cause any divisions among Muslims.
Hafidhh Salaahuddeen Yoosuf [A great follower of Hafidhh Ibn Taymiyyah and Shaikh Najdee] writes:
On the birth date of the Prophet [May Allah bless him and grant him peace], to give charity to the poor or to build a Masjid. We agree in this type of celebration of Milaad.
(Milaad-un-nabi, by Hafidhh.Yoosuf, page 92)
Hafidh Ibn Kathir writes: “On the day of the birth of Prophet[May Allah bless Him and grant Him peace], Shaytaan cried a lot.â€
(Sirat-un-nabi, “Birth of the Prophet [May Allah bless him and grant Him peace]â€, by Hafidh Ibn Kathir)
From Ibn Kathirs narration we can see that to feel unhappy on the Birthday of the Prophet [May Allah bless him and grant him peace] is the way of shaytaan not the way of a Muslim!
Some questions raised concerning the Milaad
Although the Prophet was born on the 12th of Rabee’ul-awwal he also died on the same date. How then can the 12th of Rabee’ul-awwal be a happy day?
Mourning for someone’s death should not be more than three days, except for a woman, who has lost her husband. The Prophet’s [May Allah bless him and grant Him peace] death was over 1400 years ago, so the period of mourning has passed. But, after someone dies, his death is remembered by reciting the Qur’an, remembering his merits, giving alms, and making du’a for him. Even if the period of mourning for the Prophet’s [May Allah bless him and grant Him peace] death exists, all the actions mentioned above are included when people gather for Milaad-un-nabee. For this reason, there is not need to separate the celebration of the Prophet’s [May Allah bless him and grant Him peace] birth, and the mourning of his death.
How can there be an Eid Milaad-un-nabi when there are only two Eids (Al-Fitr and Al-AdhHaa)?
Allah Almighty says in the Qur’an:
Prophet Isa [May Allah bless him and grant Him peace] prayed to Allah Almighty “Oh Allah, our Lord, send down to us a tray of food from the Heavens so that it may be an occasion of Eid for us for the first and the last of us.†(Al-Maa’idah, 114)
Imam Hakim writes that the Prophet [May Allah bless him and grant Him peace] said “Friday is also an Eid dayâ€. Once, in the Prophet’s time Eid came on Friday and the Prophet [May Allah bless him and grant Him peace] said “Allah has given you two Eids todayâ€.
(Mustadrak, “Jum’ah†by Imam Haakim and summary by Imam Dhahabi).
Imam Tirmidhee writes
“Abdullah-bin-Abbaas was reciting verse 3 of surah maa’ida, from the Qur’an. A Jew, sitting close-by heard it and said to Abdullah “If that verse which you recited, was revealed to us, we would make that day an Eid dayâ€. Abdullah-bin-Abbas replied “When this verse was revealed, there were two Eids on that day. One of them was the Hajj day and the other Fridayâ€.
[Tirmidhee , “Tafsirâ€, and also Tafsir Ibn Kathir, surah 5, verse 3]
From the references above, it is proved that the term “Eid day†does not specifically apply to the two Eid days (Al-fitr and al-adhHaa), but instead, it could be used for any Islamic holy day. This means that we can refer to “Milaad-un-Nabi†as “Eid-Milaad-un-nabiâ€
Books on Milaad-un-Nabi (SallahoAleheWasalam)
Imam Tirmidhi, in his book even gives the title of one of this chapters, the name “Milaad-un-Nabeeâ€. (Tirmidhi, shamaa’il)
Imam Waaqdi (A second century Scholar) also wrote a book entitled “Milaad-un-Nabiâ€. The original copy can be found in Cairo.
Allama Ibn Al-Jawzi, wrote a book called “Milaad-un-Nabi†in which he gives very strong proofs permitting the celebration of Milaad
–Md Nazeer
Our Beloved Prophet Muhammad (peace be upon him): Our Role Model
During the blessed month of Rabiul Awwal 1431, a women and youth conference was organized in the beautiful country of Bahrain by Sister Shagufta Ahmad Qadri, representative of the Islamic Educational and Cultural Research Center, IECRC USA and Canada, and Sister Zarine Riaz Shaikh Qadri, a long time active member and teacher of the Bahrain community. The Conference was titled “Our Beloved Prophet Muhammad (peace be upon him): Our Role Model†and attended by almost 200 women and children from around the island.
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- Brother Muzammil
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- Sister Mubashshira
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- Sister Nazreen
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- Brother Alim
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- Youth Group
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- Brother Shaiz
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- Sister Sadaf
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- Sister Danya
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- Brother Inshaal
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- Children’s Group
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- Sister Sadia
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- Brother Aaqib
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- Youth Group
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- Durood Shareef Sisters
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- Sisters Group
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- Attendees
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- Sister Zarine
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- Sister Shagufta
The purpose of the Conference was to bring forth the foundational element of holding on to the Sunnah (practices) of the Holy Prophet Muhammad (peace be upon him) as the way to improving our lives, societies, countries and the world at large. The spiritual gathering began with a recitation from the Holy Quran followed by its English translation. Both reminded the audience through the beautiful chapter of Ar-Rahman, that truly “which of the favors of our Lord can we deny� The greatest favor upon humanity is the Holy Prophet Muhammad (peace be upon him) through whom we received the religion of Islam. It is a point to ponder that if Allah Almighty Willed it He could very easily have guided each of our hearts to Islam by revealing the Holy Quran into it. However, this honor of being the mediary to humanity as its perpertual guide was reserved for none other than the “Rahmatul lil Aalameen†in whose praise and devotion this blessed gathering of Dhikr (remembrance) was organized as a measure of thanks for the great gift of Islam.
The gathering continued with the recitation of the Qaseedah Burdah Shareef of the great 12th CE scholar Imam Sharafuddeen Al-Busiri rahmatullah alayh which he wrote in honor of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam which then became the cause of his paralysis becoming cured. The youth group presented some verses of this 160 couplet poem. Writing and reciting poetry (Naat) in praise of Holy Prophet Muhammad sal Allahu alayhi wa Aalihi wa sallam is a confirmed practice of many great Sahaba (Companions) of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam, the most well known being Hazrat Hassan ibn Thabit radi Allahu anhu, the author of the famous Naat “As-subhu bada min tala’atihiâ€.
Many enlightening speeches were given by Bahrain’s illustrious youth on the topics of “Importance of Dhikr Allah,†“Importance of Knowledge in Islam,†“Rights of Parents in Islam,†and “Patience and Forgiveness in Islam.†Below are links to all the speeches and Naats that were a part of this program. We pray that Allah Almighty accepts this spiritual gathering which was organized purely for the sake of His Pleasure. Aameen.
The organizers would like to thank the dedicated volunteers of this event: Sister Shabana Zain, Sister Sadia Naiman, Sister Shabina, Sister Uzma and the many others whose name we couldn’t mention but Allah is well aware of their contributions and everyone’s reward is with the Almighty!
Links to items presented at the above Conference:
Surah Ar-Rahman Recitation by Brother Muzammil
Surah Ar-Rahman translation by Sister Mubashshira
History of Qaseeda Burda Shareef by Brother Alim
Qaseeda Burda Shareef by Youth Group
Importance of Dhikr Allah by Brother Shaiz
Importance of Knowledge in Islam by Sister Sadaf
Rights of Parents in Islam by Sister Danya
Dua after Adhan by Brother Inshaal
Lab pe aati hai dua by Children’s Group
Patience and Forgiveness in Islam by Sister Sadia
History of Tala’al Badru ‘alayna by Brother Aaqib
Tala’al Badru ‘alayna by Youth Group
Aaminah Bibi ke Gulshan Mein by Sisters Group
Jashne Aamade-e-Rasool (pbuh) by Sisters Group
As-subhu bada by Sister Zarine
Importance of Durood Shareef by Sister Zarine
Har ek sham-o-sahar se pehle by Sister Shagufta
Adab in Islam by Sister Shagufta
[youtube=http://www.youtube.com/watch?v=pd4m-DDjfoQ]
