Category Archives: Fiqh

Salat According to Shafii Fiqh

بسم الله الرحمن الرحيم

Book of Salat (Shafi`i)

The Five Obligatory Prayers

The Messenger of Allah (s) said: “There are five prayers that Allah obligated the slaves to perform. Whoever performs them properly without belittling their obligation, Allah promised to admit him into Paradise. Whoever leaves them out does not have a promise from Allah to enter Paradise without being punished first. If He willed, He tortures him, and if He willed, He forgives him” – Narrated by Ahmad in his Musnad. As such, it is obligatory to perform each of these five prayers in its due time. It is better to perform each prayer early in its time.

Subh or Fajr (Dawn) Prayer – 2 raka`ats (Cycles)

The true dawn begins when we see light spread at the horizon in the East. When the true dawn appears the Fajr prayer time has begun and this prayer time remains until the first glimpse of the disk of the sun appears on the Eastern horizon.

Zhuhr (Noon) Prayer – 4 raka`ats (Cycles)

Its time begins when the sun has declined westward from the middle of the sky (zenith). The time remains until the length of the shadow of an object becomes equal to that of the object per se, in addition to the length of the shadow of that object when the sun was at its zenith. For example, if the length of your shadow when the sun is at its zenith is 5 feet and you are 6 feet high, then once your shadow becomes 11feet long the Zhuhr prayer time ends.

`Asr (Mid-afternoon) Prayer – 4 raka`ats (Cycles)

As soon as the Dhuhr prayer time ends the Asr prayer time starts. Its time remains until sunset.

Maghrib (Sunset) Prayer – 3 raka`ats (Cycles)

After the entire disk of the sun has set, then the Maghrib prayer time begins. This prayer time lasts until the redness has disappeared in the western horizon.

`Isha’ (Nightfall) Prayer – 4 raka`ats (Cycles)

As soon as the Maghrib prayer time is finished the Isha’ prayer time begins. You can be certain that this prayer time is in when you can see many small stars in the sky on a clear night. This prayer time lasts until the true dawn appears.

Conduct of Salat

Sutra

Before a person starts to pray he should place something a short distance in front of him of the place where he prostrates (does sajda). Such an object is called sutra and is used when the person is praying alone. A person passing in front of the person in prayer, should pass on the outside of the sutra. If someone is praying in congregation, then the imam acts as the sutra. The imam, however, must have his own individual sutra in front of him.

Qiblah

Wherever a person is in the world, he should face towards the Ka’bah when he is going to pray. The Ka`bah is in the sacred masjid of Makkah in Saudi Arabi. Facing towards Qiblah (Ka`bah) is a very important condition of performance of prayer.

Niyyah, Intention

After facing the Qiblah the person should make niyyah (intention). The intention is made within his mind, so the person should think about the particular obligatory, optional or nafl prayer he intends to perform.

Takbir Tahrimah – Takbirat al-Ihram

After making Niyyah the person should start his prayer saying “Allahu Akbar” (Allah is the greatest) raising both of his hands to the shoulders, with fingers stretching to the ear lobes. (For Hanafis, the thumbs should rub against the ear lobes).

He should then fold his hands in between his chest and navel (Shafi`i) or on the navel (Hanafi) with his right hand over the left hand. This time “Allahu Akbar” is called Takbir Tahrimah because after saying Takbir Tahrimah every common and worldly action, talk or movement is forbidden. Throughout the prayer the eyes of the worshiper should point to the spot where the forehead rests in sajda.

Recitation Before Surat al-Fatiha

There are several du`as (invocations) the Prophet (s) recited before Fatihah:  اللَّهُمَّ باعِدْ بَيْني وَ بَيْنَ خَطايايَ كَما باعَدْتَ بَيْنَ المَشْرِقِ وَ المَغْرَبِ، اللَّهُمَّ نَقِّني مِن خَطايايَ كَما يُنَقّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْني مِن خَطايايَ بِالماءِ وَ الثَّلْجِ وَ البَرَدِ.

Allahuma bai`d baynee wa bayna khataya kama ba-`adta bayn al-mashriqi wa’l-maghrib. Allahuma naqiniyy min al-khataya kama yunaqqi ath-thawba min ad-danas. Allahuma ‘ghsilniyy min khataya bi ‘l-mai wa ‘th-thulji wa ‘l-barad

O Allah set me apart from my sins as East and West are apart from each other. O Allah, cleanse me from my sins as a white garment is deansed from dirt after thorough washing. O Allah, wash me off from my sins with water, snow and hail.

If a person does not know the above du`a then he should recite the following one:

سُبْحانَكَ اللَّهُمَّ وَ بِحَمْدِكَ وَ تَبارَكَ اسْمُكَ وَ تَعالى جَدُّكَ وَ لا إِلهَ غَيْرُك

Subhanak Allahuma wa bi-hamdika wa tabaraka ismuka ta`ala jaduka wa la ilaha ghayruka.

Glory be to you, O Allah, and all praises are due unto you, and blessed is your name and high is your majesty and none is worthy of worship but you.”

Ta`awwudh Tasmiyya (Basmala)

Then the person who is praying should recite the following silently:

أَعوذُ بِاللهِ مِنَ الشَّيْطانِ الرَّجيمِ. بِسْمِ اللهِ الرَّحْمنِ الرَّحِيم

a`udhu billah mina ‘sh-shaytani ‘r-rajeem Bismillahi ‘r-Rahmani ‘r-Raheem

I seek Allah’s protection from Satan the accursed. In the name of Allah, The Beneficent and The Merciful” (The Basmalah should be said in every raka`at before reciting Surah Al-Fatihah.)

Surat al-Fatiha

Then the person should recite Surat al-Fatihah:

الْحَمْدُ للهِ رَبِّ الْعالَمينَ۞ الرَّحْمنِ الرَّحيمِ۞ مالِكِ يَوْمَ الدّينِ۞ إِيّاكَ نَعْبُدُ وَ إِيّاكَ نَسْتَعينَ۞ اِهْدِنا الصِّراطَ الْمُسْتَقيمَ۞ صِراطَ الَّذيْنَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضوبِ عَلَيْهِمْ وَ لا الضَّآلِّينَ۞ آمين.

Alhamdu lillahi Rabbi ‘l-`alamin ar-Rahmani ‘r-Raheem Maliki yawmi-d-Din. Iyya-ka na`budu wa iyyaka nasta`een, ihdina ‘s-sirat al-mustaqim, sirat alladheena an`amta `alaihim ghair il-Maghdubi `alaihim wa la-d-daalleen

Praise is only for Allah, Lord of the Universe. The most kind, the most merciful. The master of the Day of Judgment. You alone we worship and to you alone we pray for help. Show us the straight way, the way of those whom you have blessed. Who have not deserved your anger, Nor gone astray.”

Reciting al-Fatihah is so important that Prophet Muhammad (s) said that no prayer was acceptable without the recitation of al-Fatihah.

Ameen

It is sunnah to say Ameen when a person finishes recitation of Surah Al-Fatihah. If he is praying alone he should say “Ameen” in silence and if he is praying with congregation behind an Imam then he should say Ameen fairly loudly when the Imam finishes saying the last verse of Surah Al-Fatihah. When saying Ameen the voice of the whole congregation should resound at the same time.

Recitation After Surat al-Fatiha

It is sunnah for a person who is praying that he should read a surah from Quran after al-Fatihah in the first two raka`ats of the fard prayer. Here are a few short surahs which you can recite.

Surat al-Ikhlas

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

قُلْ هُوَ اللهُ أَحَدٌ۞ اللهُ الصَّمَدُ۞ لِمْ يَلِدْ وَ لَمْ يولَدْ۞ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدُ۞

Qul huwa allahu ahad allahu ‘s-samad lam yalid wa lam yoolad wa lam yakun lahu kufuwan ahad

Say: He is Allah, the only one. Allah helps and does not need help. He does not produce a child, and He Was not born of anyone. There is no one like unto Him.

Surat al-Falaq

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

قُلْ أَعوذُ بِرَبِّ الْفَلَقِ۞ مِنْ شَرِّ ما خَلَقَ۞ وَ مِنْ شَرِّ غاسِقٍ إِذا وَقَبَ۞ وَ مِنْ شَرِّ النَّـفَّثَّـتِ في الْعُقَدِ۞ وَمِنْ شَرِّ حاسِدٍ إِذَا حَسَدَ۞

Qul a`udhu bi rabbi’l-falaq min sharri ma khalaq wa min sharri ghasiqin idha waqab wa min sharri’n-nafaathati fi’l-`uqad wa min sharri hasidin idha hasad.

Say: “I seek refuge in the Lord of the dawn, from the evil of all that He has treated, and from the evil of the darkness of night when it falls, and from the evil of those (charmers) who blow into knots. And from the evil of the envier when he envies.”

Surat an-Nas

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

قُلْ أَعُوذُ بِرَبِّ النَّاسِ۞ مَلِكِ النَّاسِ۞ إِلهِ النَّاسِ۞ مِنْ شَرِّ الْوَسُواسِ الْخَنَّاسِ۞ الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ۞ مِنَ الْجِنَّةِ وَ النَّاسِ۞

Qul a`udhu bi rabbi ‘n-nas maliki ‘n-nas ilahi ‘n-nas, min sharri ‘l-was-wasi ‘l-khannas alladhee yuwaswisu fee sudoori ‘n-nas min al-jinnati wa ‘n-nas.

Say: “I seek refuge in the sustainer of mankind. the Owner of Mankind, Lord of Mankind. From the evil of the sneaking whisperer. Who whispers in the hearts of mankind. (Whether he be) from among jinns or mankind.”

Ruku` -  Bowing

Then the person praying should say “Allahu Akbar” raising both his hands to shoulder level with the palms facing outwards and fingers stretching to earlobes. He should then bend in ruku` so that his trunk (i.e. from head to hips) is perpendicular to the rest of the body. His hands should rest on his knees with the fingers spread apart, taking care that his arms do not touch his body. The person should be calm and composed in the ruku` posture and not hurry it.

سُبْحانَ رَبِّيَ الْعَظيم

Then he should read :”Subhana Rabbiyy al-`azeem” at least three times. This means: “Glory be to my Lord Who is the Greatest.”

Perfection of Ruku` and Sajda

Abi Masud al Badri (r) reported that the Messenger of Allah (s) said:

“Allah does not consider the prayer of a man who does not straighten his back when bowing for ruku` and performing Sajdah.” (Ibn Khuzaimah, Ibn Hibban, Tabrani)

Abi Qatadah (r) reported that the Messenger of Allah (s) said: ‘‘The worst thief is one who steals in his prayer.”

Then the companions asked, “How can someone steal from his prayer?” Prophet (s) answered, “He does complete his ruku` and sajda with perfection.” (Ahmad, Tabrani, Ibn Khuzaimah, Hakim).

These hadiths prove that ruku` and sajda should be done calmly, slowly and perfectly. Otherwise the salat of the person will be deficient.

Qawmah/I`tidal – Standing after Ruku`

After the perfect ruku` the person praying should raise his head from ruku` saying:

سَمِعَ اللهُ لِمَنْ حَمِدَه

Sami` allahu liman hamidah “Verily Allah listens to the one who praises Him.”

One should raise the hands up to the level of his shoulders with palms facing outwards and fingers stretched to the earlobes and then he should lower his hands to his sides. In the standing position he should be erect so that the joints of his body go back in place.

Du`as in Qawma

رَبَّنا لَكَ الْحمْدُ حَمْداً كَثِيراً طَيِّبَاً مُبَارَكاً فِيهِ

Rabbana laka ‘l-hamd, hamdan kathiran tayyiban mubarakan feehi. Oh our Lord, all praises be to You, Very many, pure and blessed praises be to You.”

First Sajda – Prostration

After the perfect qawmah the person praying should move to perform sajda saying:- “Allahu Akbar,” putting palms downwards on the ground below the ears. The knees should be brought downwards on the ground. His fingers and toes should be pointing towards Qiblah without spreading the fingers of the hands. In this position he should say:

سُبْحَانَ رَبِّيَ الْأَعْلى

Subhan Rabbee al-`Ala – “Oh Allah, glory be to you, the most high.” Importantly, during prostration seven parts of the body should touch the ground:

  1. The forehead along with the tip of the nose
  2. Both hands
  3. Both knees
  4. The bottom surface of the toes of both feet

Jalsa – Sitting Between Two Sajdas

After performing one sajda perfectly and calmly, the person praying should raise his head from sajda saying, “Allahu akbar“, bending the left foot and sitting on it while ‘keeping the right foot propped up with its toes pointing towards the Qiblah, the palms of his hands should rest on his thighs and knees. the back should be straight so that the joints go back in place. It is Sunnah to say the following du`a while sitting in between the two sajdas:

اللَّهُمَّ اغْفِرْلي وَ ارْحَمْنِي وَ اهْدِنِي وَ عَافِنِي وَ ارْزُقْنِي وَ اجْبُرْنِي وَ ارْفَعْنِي

Allahuma ighfir lee w ‘arhamniyy w ‘ahdiniyy w ‘arzuqniyy w ‘ajburniyy w’arfa`niyy

Oh Allah, forgive me, and have mercy on me, and keep me on the right path, and keep me healthy, and provide me with halal sources of living, and complete my shortcomings, and make my rank high.”

Second Sajda

Then the person should perform the second sajda saying, “Allahu Akbar” and repeat what he did in the first sajda.

Jalsa Istaraahat – Sitting for Rest

Then he should raise his head up saying. “Allahu Akbar” and sit for a short while as he did in jalsa. He does this before standing up for the second raka`at.

Second Raka`at

After standing up for the second raka`at he should fold his hands over his chest as he did in the first raka`at and start his recitation by reading “Basmalah and Surah-Fatihah followed by any passage or a chapter of the Holy Quran.” Then he should complete his second raka`at in the manner of the first one.

While choosing a passage or a chapter for the recitation in the second or a subsequent raka`at the worshipper should observe the order in which they occur in the Holy Quran. Also, each Surah or verse should be shorter than the one recited before it. Hence, longer surahs are recited before shorter surahs.

Tashahhud

After completing the last sajda of the second raka`at, the person should raise his head saying: “Allah Akbar”. He should sit as he sat between the two sajda, putting his left hand on his left knee and right hand on his right knee. The fist of the right hand is closed except for the index finger which is protruded.

التَّحِيَّاتُ لله وَ الصَّلَوَاتُ وَ الطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبيُّ وَ رَحْمَةُ اللهِ وَ بَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَ عَلَى عِبَادِ اللهِ الصَّالِحِينَ

أَشْهَدُ أَنْ لا إلهَ إلا اللهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ ورَسُولُهُ

At-tahiyyatu lillahi wa ‘s-salawatu wa ‘t-tayyibatu as-salamu `alayka ayyuha’n-nabiyyu wa rahmatullahi wa barakatuh as-salamu `alayna wa `ala `ibadillahi’s-saliheen ashadu an la ilaha illa Allah wa ashhadu anna Muhammadan `abduhu wa rasuluh.

All the salutations, prayers and good things are for Allah. Peace be on you O Prophet, and the blessings of Allah, and His grace. Peace on us and on all the righteous servants of Allah. I bear witness that none but Allah is worthy of worship and bear witness that Muhammad is the Servant and Messenger of Allah.

While reading “Ash hadu ……`abduhu wa rasuluh.” A person should raise the index finger of his right hand slightly and return it to its previous position after he has finished saying it. A person praying 2 raka`ats only should end with salat with Salawat Ibrahimiyyah.

Standing Up for the Third Raka`at

If a person is praying three or four raka`ats, then he should stand up after tashahhud saying “Allahu Akbar” and raising his hands as he did in Takbir Tahrimah start his recitation with of Basmalah, Surah Al-Fatihah and then a short surah.

Salawat Ibrahimiyyah

After the mentioned recitation one should continue to complete his third raka`at (or fourth raka`at). In the last raka`at, after reciting the Tashahhud, the Salawat Ibrahimiyyah must be recited:

اللّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحمَّدٍ كمَا صَلَّيْتَ عَلَى إِبْراهيمَ وَ عَلَى آلِ إبْرَاهيمَ وَ بَارِكْ عَلَى مُحمَّدٍ وَ عَلَى آلِ مُحمَّدٍ كمَا بَارَكْتَ عَلَى إبْرَاهيمَ وَعَلَى آلِ إبْرَاهيمَ إنَّكَ حَمِيدٌ مَجِيدٌ

Allahumma salli `ala Sayyidina Muhammadin wa `ala ali Sayyidina Muhammadin kama sallaita `ala Sayyidina Ibrahima wa `ala ali Sayyidina Ibrahima Innaka hameedun Majid Allahumma barik `ala Sayyidina Muhammadin wa `ala ali Sayyidina Muhammadin kama barakta `ala Sayyidina Ibrahima wa `ala ali Sayyidina Ibrahima Innaka hamidun Majeed,

Oh Allah, send grace and honour on Muhammad and on the family and true followers of Muhammad, just as you sent Grace and Honour on Ibrahim and on the family and true followers of Ibrahim. Surely, you are praiseworthy, the Great.”

Du`as After Salawat Ibrahimiyyah

There are several Du`as which Prophet (s) used to say after Salawat Ibrahimiyyah and he taught them to the companions. Some are as follows:

i) `Abdullah ibn `Amr (r) said that Abu Bakr (r) said to the Messenger of Allah,”Please teach me a du`a so I can say it in my prayer.” So the Messenger of Allah said:

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَ ارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ

Allahuma innee zhalamtu nafsee zhulman kabeera wa la yaghfir adh-dhunuba illa anta fagh-fir lee maghfiratan min `indika w ‘arhamnee innaka anta al-ghafooru ‘ r-raheem

Oh Allah, I have been very cruel to myself (by ignoring my duty to you) and there is no one who can forgive the sins except You. So forgive me because You are the only forgiver and have mercy on me. Verily You are The Forgiver and The Merciful.”

ii) Shaddad ibn `Aws (r) reported that the Prophet of Allah (s) used to say in his prayer the following:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَ الْعَزِيمَةَ عَلَى الرُّشْدِ وَ أَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَ حُسْنَ عِبَادَتِكَ وَ أَسْأَلُكَ قَلْبًا سَلِيمًا وَ لِسَانًا صَادِقًا وَ أَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَ أَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَ أَسْتَغْفِرُكَ لِمَا تَعْلَمُ

Allahuma innee as’aluka’l-nabbaat fi’l amri wa’l-`azeemata `ala ‘r-rushdi wa as’aluka shukra ni`amatika wa husna `ibadatika wa as’alauka qalban saleeman wa lisaanan saadiqan wa as’aluka min khayri maa t`alamu wa a`udhu bika min sharri maa ta`alamu wa astaghfiruka lima ta`lamu.

Oh Allah, I ask You for strength in every matter of religion and a strong will power to be on the right path. And I ask You to make me thankful for Your bounties and give me the ability to worship You perfectly. And I ask You to make my heart sincere and my tongue truthful. I askYou for every goodness known to You and I seek refuge in you from everything bad that You know is bad. I ask Your forgiveness for all mistakes You know.”

iii) Sayyida A`ishah (r) reported that the Prophet (s) used to say this du`a in his prayer:

Allahuma innee a`udhu bik min `adhab al-qabri wa a`udhu bika min fitnati’d-dajjaal wa a`udhu bika min fitnati’l-mahyaa wa’l-mamaati allahuma innee a`udhu bika min al-ma’thami wa’l-maghram

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدَّجَّالِ وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَ الْمَمَاتِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ الْمَأْثَمِ وَ الْمَغْرَمِ

Allahuma innee a`udhu bika min `adhabi ‘l-qabri wa a`udhu bika min fitnati ‘d-dajjal wa a`udhu bika min fitnati’l-mahya wa ‘l-mamat, allahuma innee a`udhu bika min al-mathammi wa ‘l-maghram.

Oh Allah I seek refuge in you from the punishment of the grave, and I seek refuge in you from the trial of the Dajjal, and I seek refuge in you from the trial of life and death. Oh Allah, I seek refuge in you from every kind of sin and unexpected troubles.”

Ending the Prayer

After praying for himself as much as the person wishes he should end his prayer saying:

السَّلامُ عَلَيْكُمْ وَ رَحْمَةُ اللهِ

as-salamu `alaykum wa rahmatullah – “Peace be on you and the mercy of Allah,” turning the face first to the right and then to the left, both times over the shoulder. This brings the two, three or four raka`ats of the prayer to completion.

Du`as After Salutations

There are many du`as which Prophet Muhammad (s) used to say after salutation. So, a person praying should try to memorize them and follow the practice of Prophet Muhammad (s). Some of these du`as we will mention here. It was the continuous practice of Prophet Muhammad (s) when he turned away from his prayer to say:

لا إِلهَ إلاّ الله

La ilaha illal’laah – There is no God but Allah (3 times)

أَسْتَغْفِرُ اللهَ، أَسْتَغْفِرُ اللهَ، أَسْتَغْفِرُ اللهَ

Astagfirullah – “I ask Allah to forgive me” (3 times)

اللَّهُمَّ أَنْتَ السَّلامُ وَ مِنْكَ السَّلامُ تَبَارَكْتَ يَاذَا الجَلالِ وَ الإِكْرامِ

Allahumma anta ‘s-salamu wa minka ‘s-salamu tabarakta ya dhal-jalali wa ‘l-ikram

Oh Allah, you are the peace, And you are the source of peace, you are blessed, O possessor of Glory and Honor.(Muslim)

اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَ شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ

Allahumma a`innee `ala dhikrika wa shukrika wa husni `ibadatik

Oh Allah, help me torememberyou all the time, And tothankyou, and to worship you perfectly. (Ahmad, Abu Dawud)

لا إِلهَ إلاّ اللهُ وَحْدَهُ لا شَرِيكَ لَهُ، لهُ المُلْكُ وَ لهُ الحَمْدُ وَ هوَ عَلَى كُلّ شَيْءٍ قَدير

La ilaha illa ‘Llahu wahdahu la shareeka lahu lahu ‘l-mulku wa lahu ‘l-hamdu wa huwa `ala kulli shay-in Qadeer

There is no God but Allah, He is the only One and has no partner, Sovereignty and praise are only for Him. He has full authority over everything.

اللَّهُمَّ لا مَانِعَ لِما أَعْطَيْتَ وَ لا مُعْطِيَ لِما مَنَعْتَ وَ لا يَنْفَـعُ ذَا الجَـِّ مِنْكَ الجَد

Allahumma la mani`a lima a`tayta wa la mu`tiyya lima mana`ta wa la-yanfaw dhal-jaddi minka ‘l-jad

Nobody can prevent whatever you want to give and nobody can give whatever you want to prevent and a person with high rank cannot benefit himself or another from his high rank against your will. (Bukhari, Muslim)

سُبْحَانَ اللهِ (۳۳ مرة) ، الْحَمْدُ للهِ (۳۳ مرة) ، اللهُ أَكْبَرُ (۳٤ مرة

It is Sunnah to say Subhan’Allah – “Glory be to Allah” (33 times), Alhamdulillah – “Praise be to Allah” (33 times), and Allahu Akbar – “Allah is the greatest” (34 times)

 

 


© 2012 As-Sunnah Foundation of America

Eid ul-Fitr as Explained by Hazrat Shaykh Abdul Qadir Jilani (1077-1166)

The Festival of Breaking Fast after Ramadan came to be called Eid for the simple reason that Allah  Almighty restores joy and happiness to His servants on their day of festive celebration. The Arabic noun “Eid” or “Id” is derived from a three consonant root which conveys the basic notion of “returning”.

Many other explanations have been suggested, including the following sayings:

“It came to be called Eid for the simple reason that it contains the benefits of goodness bestowed by Allah Almighty, and the favors of generous grace conferred by Him upon His servant.”

“The explanation is that the servant returns at that time to humble entreaty and weeping, and the Lord (Almighty and Glorious is He) returns at that time to the giving of presents and the granting of gifts.”

“When people celebrate the Eid, it means that they have returned to their previous condition from the state of purity experienced while keeping the fast.”

“It signifies that they have returned from obeying Allah Almighty directly to obeying the Messenger (Peace Be Upon Him) (this Arabic calligraphy means ‘May Allah bless the Holy Prophet (Peace Be Upon Him) and grant Him peace’), from the religious practice that is strictly obligatory to that which is customary but not compulsory and from the Fast of Ramadan to the fast of six days in the month of Shawwal.”

“It came to be called Eid for the simple reason that the believers are told at that time: ‘Return to your dwelling places, knowing that you have been granted forgiveness!’”

“It came to be called Eid because it is an occasion for remembering the promise and the threat, the Day of requital and superabundance, the Day of emancipation for the bondmaids and the male slaves, the approach of the Lord of Truth to His creatures near and far, and the reality of contrition and repentance from the feeble servant to the One who is All-Forgiving and Ever-Loving.”

It was Wahb ibn Munabbih (may Allah have mercy on him) who said:

“Allah created the Garden of Paradise on the Day of Breaking the Fast; He planted the Tree of Bliss (Tooba) on the Day of Breaking the Fast; He chose Angel Gabriel (peace be upon him) as the conveyer of inspiration on the Day of Breaking the Fast; and the sorcerers found forgiveness on the Day of Breaking the Fast.”

The Prophet (Peace Be Upon Him) is reported as having said:

“When the Day of Breaking the Fast comes around, and the people emerge from their homes to pray in the open space near the burial ground, Allah Exalted in He, will take notice of them, and He will say: ‘My servants, for My sake you have kept the fast, and for My sake you have performed the prayers. Now take your leave, knowing that you have been granted forgiveness!’”

The following Hadeeth of the Holy Prophet (Peace Be Upon Him) is one of those reported on the authority of Hazrat Ibn Abbas (may Allah be pleased with him and his father):

“When the month of Ramadan is over, and the Night of Breaking the Fast has arrived, that night is called the Night of Prize. Then, in the early morning of the Day of Breaking the Fast, Allah Most Exalted is He, will send His angels forth to visit all the towns and cities on the earth below. Once they have made their descent, they will position themselves at the entrances to all the streets and alleys. There, in a voice that is audible to every being created by Allah Most Exalted is He, apart from the jinn and humankind, they will issue a proclamation, saying: ‘O Community of Muhammad (Peace Be Upon Him), come forth into the presence of a Noble and Generous Lord, who will grant you gifts in abundance, and forgive your terrible sin!’

Then, when the believers have emerged and presented themselves at their place of prayer, Allah Most Exalted is He, will say to His angels: ‘O My angels!’ They will respond to His call by saying: ‘We wait intent upon Your service, time and time again, and upon aiding Your cause, time and time again (labbaika wa sa’daik)!’ Then He will say to them: ‘What is the recompense of the hired laborer, once he has done his job?’ The angels will reply: ‘Our God and our Master and our Lord, You will pay him his wages in full!’ So the All-Majestic One will say: ‘I now call upon you to bear witness, O My angels, that I have conferred My acceptance and My forgiveness, as the reward for their fasting and the night vigil during the month of Ramadan.’ Then He will say: ‘O My human servants, put your requests to Me now, for this I swear, by My Might and My Majesty: You will not ask me this day, in this gathering of yours, for anything connected with your life hereafter, without My granting it to you; nor for anything connected with your life in this lower world, without my attending to your need. By My Might and My Majesty, I will surely condone the false steps you make, as long as you are consciously alert in the effort to avoid incurring My displeasure. By My Might and My Majesty, I will not put you to shame, nor will I expose you to disgrace amongst those who are faithfully committed to observing the statutes (hudood). Now you may depart, knowing that you have been forgiven. You have won My approval, and I am well pleased with you.’

The angels will then be very happy, as they welcome the good news of all that Allah Almighty and Glorious is He, will bestow upon this Community, when its members break the fast they have kept through the month of Ramadan.”

The above excerpt was taken from Al-Ghunya li-Taalibi Tareeq al-Haqq by Shaykh Abdul Qadir Jilani (may Allah be pleased with him) translated from the Arabic by Haaji Muhtar Holland into Sufficient Provision for Seekers of the Path of Truth. (Al-Baz Publishing, Inc., Florida, 1997)

Shaykh Abdul Qadir Jilani (may Allah be pleased with him) is one of the greatest scholars and Saints of the Islamic tradition, and fountainhead of the Qadri Spiritual Order. He was born in the Iranian district of Gilan, south of the Caspian Sea, in 470 Hijri (1077 CE). Having lived a life of extreme piety, sacrifice, service, and devotion to Allah Almighty and His Messenger (Peace Be Upon Him), he passed onto the Realm of Divine Beatitude on the 11th of Rabi-uth-Thani, 561 Hijri (1166 CE). He rests in the city of Baghdad, Iraq. His blessed mausoleum is a place of pious visitation from devotees around the world.

Sighting the New Moon – The Crescent

It is a Sunnah (practice of the Holy Prophet Muhammad, prayers and peace of Allah  be upon Him) to sight  the new moon crescent for every lunar month. The crescent is usually sighted  a few minutes  after sunset in the Western horizon. Once sighted, the following prayer should be recited:

Allah is Greater. O Allah may the crescent come upon us in safety and faith and peace and Islam and in agreement with all that You love and pleases You. Our Lord and your Lord [O Crescent] is Allah.