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Concerning the Night of Absolution [Lailat al-Bara`a], its special mercy, grace and merits

The following is taken from the al-Ghunya li-Talibi Tariq al-Haqq of Sayyid Abdul Qadir Gilani (Ghawth-i `Adham) on the Excellent Qualities of the month of Sha`ban

Allah (Almighty and Glorious is He) has said:

“Ha-Mim. By the Book that makes plain; We sent it down on a blessed night….” (44:1-3)

According to Ibn `Abbas (may Allah be well pleased with him and with his father), “‘Ha-Mim’ means that Allah has predetermined everything in existence till the Day of Resurrection. ‘The Book that makes plain’ is the Qur’an, which is also the object referred to in ‘We sent it down.’ The ‘blessed night’ is the night of mid-Sha`ban, which is the Night of Absolution.”

In the Qur’an, Allah (Exalted is He) calls many things ‘blessed,’ including the Qur’an itself, of which He has said:

“This is a blessed Reminder that We have revealed.” (21:50)

Part of its blessedness is that one who reads it and believes in it enjoys right guidance and salvation from the Fire, and these benefits are also passed by extension to his ascendants and descendants. As the Prophet (Allah bless him and give him peace) has said:

When someone reads the Qur’an from the written text, Allah (Almighty
and Glorious is He) alleviates the torment of his parents, even if they were unbelievers.

One of the things Allah (Almighty and Glorious is He) calls ‘blessed’ is water, for He has said:

“And down from the sky We have sent blessed water.” (50:9)

Part of its blessedness lies in the fact that all life depends on it. In the words of Allah (Almighty and Glorious is He):

“And We made every living thing from water. Will they not then believe?” (21:30)

Water is said to contain ten subtle properties: delicateness, suppleness, energy, fluency, limpidity, mobility, moistness, coolness, humility and vitality. Allah (Exalted is He) has imbued the conscientious believer [mu’min labib] with these same properties, namely, refinement of the heart, flexibility of temperament, energy in obedient service, politeness of the personality, purity of behavior, movement in good works, moistness in the eye, coolness toward sinful transgressions, humility toward fellow creatures, and vitality in heeding the truth.

The olive tree is another thing called ‘blessed’ by Allah (Exalted and Glorious is He):

“From a blessed tree, an olive….” (24:35)

This was the first tree from which Adam (peace be upon him) ate when he was cast down to earth. It contains nourishment and enlightenment. In the words of Allah (Exalted is He):

“…and relish for the eaters.” (23:20)

Some say the ‘blessed tree’ is Abraham (peace be upon him), some say it is the Qur’an, and others say it is true faith. Still others say it is the tranquil soul of the believer, insistent on good conduct, obedient to commandment, restrained by prohibition, submitted to destiny, conforming to the Lord in what He has decreed and ruled.

Jesus (peace be upon him) is also among those Allah (Almighty and Glorious is He) calls ‘blessed’:

[Jesus said]: “And He has made me blessed wherever I may be.” (19:31)

His blessedness (peace be upon him) includes the sprouting of the fruit from the date palm for his faithful mother, Mary (peace be upon both mother and son), and the gushing forth of water beneath him.

In the words of the Almighty and Glorious One:

Then [a voice] cried to her from below her, saying: “Grieve not, for your Lord has placed a rivulet beneath you. And shake the trunk of the palm-tree toward you: It will cause ripe dates
to fall upon you. So eat and drink and be consoled.” (19:24-26)

Among other good deeds and miracles, he healed the blind and cured the leper, and brought the dead to life by his supplication.

The Ka’aba is one of the things called ‘blessed’ by Allah (Almighty and Glorious is He):

“The first House appointed for mankind was that at Bakka, a blessed place.” (3:96)

Part of its blessedness is that one who enters it, bearing a heavy load of sins, will come out having been forgiven. Allah (Exalted is He) has said:

“And anyone who enters it is safe.”(3:97)

So if someone enters the House as a believer, aware of his sins and repentant, Allah waives his punishment, accepts his repentance and forgives him. It is also said that anyone who enters it is immune to wrongdoing, as long as he remains within the Sacred Precinct. It is therefore unlawful to kill the game there, or to fell the trees.

The sanctity of the Ka’aba is due to the sanctity of Allah, the sanctity of the Mosque to the sanctity of the Ka⢡, the sanctity of the Mecca to the sanctity of the Mosque, and the sanctity of the Sacred Precinct to the sanctity of Mecca. As it is said: “The Ka’aba is a Qibla [direction of prayer] for the people of the Mosque, the Mosque is a Qibla for the people of Mecca, Mecca is a Qibla for the people of the Sacred Precinct, and the Sacred Precinct is a Qibla for the people of the earth.”

The Night of Absolution has also been called ‘blessed’, because it is a vessel for the mercy, blessing, benefit, pardon and forgiveness descending for the people on earth.

According to Abu Nasr, the Prophet (Allah bless him and give him peace) is reported as having said:

On the night of the middle of Sha`ban, Allah (Exalted is He) descends to the heaven of this lower world and forgives every Muslim, excepting only the idolater, the bearer of malice, the breaker of family ties, or the woman who is sexually promiscuous.

Again from Abu Nasr, we learn that `Aisha (may Allah be well pleased with her) once said:

“When it was the night of mid-Sha`ban, the Prophet (Allah bless him and give him peace) had removed a garment of mine.” Then she added, “By Allah! That garment of mine was not of silk, nor of raw silk, nor of linen, nor of silk and wool, nor of wool.” [The reporter said:] “‘Glory be to Allah!’ I said to her, ‘So what was it made of?'” She replied: “Its warp was of hair and its weft was of silk. I reckoned that he (Allah bless him and give him peace) might have gone to one of his [other] wives, so I got up and searched for him in the [darkness of the] apartment. My hand made contact with his feet, as he was prostrate in worship. Of his prayer (Allah bless him and give him peace), I remember these words:

Prostrate before You are my form and my spirit, and my heart is in Your safekeeping. I acknowledge Your favors, and to You I confess my sin. I have wronged myself, so forgive me; surely none forgives sins but You. I seek refuge with Your pardon from Your punishment, with Your mercy from Your vengeance, with Your approval from Your displeasure. I seek refuge with You from You. I do not tell Your praises, for You are as You have extolled Yourself.

She continued: “So he did not cease from worship, now standing and now sitting [on his heels], until morning came. Then his feet were put up, and as I massaged them I said: ‘My father be your ransom and my mother too! Surely Allah has forgiven your former and your latter sins? Surely Allah has dealt with you? Is it not so? Is it not so?’

“He replied (Allah bless him and give him peace): ‘O `Aisha, shall I not therefore be a grateful servant? Do you know what happens during this night?’ ‘What happens?’ I asked, and he said: ‘This is when all births are recorded for this year, and every death is registered. This is when provisions are allotted to mankind, and their deeds and actions are gathered up.’

“‘O Messenger of Allah,’ said I [‘A’isha], ‘Will no one enter Paradise except by Allah’s mercy?’ ‘No one will enter Paradise except by Allah’s mercy,’ he told me (Allah bless him and give him peace). ‘Not even you?’ I asked. ‘Not even I,’ said he (Allah bless him and give him peace), ‘unless Allah envelops me with His mercy.’ Then he rubbed his hand over his head and his face.”

 

Source: Al-Baz Publications

The Purest of Lineage (Part 2)

June 27, 2004

Jamad-ul-Awwal 1425

Issue 5

I returned from the wedding with heaviness in my heart. Asif started his work again and the kids were busy in their studies. Sana was becoming very spiritual. She spent most of her time reading the Qur’an and the traditions of the Prophet Muhammad (PBUH). Asif lost his business and had a heart attack which left him bed-ridden, and I fell in the bathroom and broke my foot. Financially, things couldn’t have been worse. One day, Sana asked for permission to get a job. At first, Asif didn’t agree but he couldn’t bear the expenses anymore and permitted her to do so.

Sana started teaching in an elementary school. She would wake early and tend to her father and me, get her brothers ready for school, then go to the school fully covered. Back from school, she would feed us, do the laundry, clean the house and do her homework. As if this wasn’t enough, the day my cast was removed I started cleaning the kitchen and fell again breaking my hip-bone. The doctors put a rod in my pelvis and diagnosed me with osteoporosis. Sana handled the house all by herself. Looking at all of this, I could only feel awful because she should be happily married by now. Rather she was burdened with supporting the entire family. Only a miracle could have taken us out of this misery.

By now, Asif was in a deep state of depression. One day he broke down in tears in front of his brother, Alamdaar, asking him to take care of his affairs after his death.  Alamdaar embraced him and responded, “My dear brother! Why do you grief about her? When Sana will be my daughter then there will be nothing for you to worry about.”  “What do you mean?” asked Asif. “Dear brother, allow Sana to be my daughter-in-law” said Alamdaar. Turning to me, he said, “Bhabi, a true believer stays true to his word. Don’t you trust me? Sana is now mine.” These words were sweeter to me than honey. Alamdaar and his son were both in the army. I always liked their family. They were open-minded people, but I was not sure what reaction his wife and son, Bahaadur, would have to this decision.

As soon as the rest of the family heard about Sana and Bahadar the phone began to ring. I thought everyone would be happy with this union, but all we heard were complaints. Sana became depressed by the family’s opposition.  I felt like going back to my own people and country.  Then Asif surprised me by saying that we were going back so we can earn enough to celebrate Sana’s wedding in style. This was a delicate time in the lives of my children and it worried me how they would be able to handle the stresses of Western culture. I started getting very sick. The doctors said that I needed inner peace, but where was this inner peace? What was the purpose of my life? And why was Sana the biggest part of all this?  She was getting deeper into Islam, spending her nights in prayer, fasting, and making dhikr all the time. Was this  the reason I couldn’t leave Pakistan?  Does Allah want her eyes to remain protected from all that was wrong? The world outside our home was so incredibly different. What was I to do? How could I hide her from the world and the world from her? Perhaps, Allah had decreed my forgiveness through her. How was this all possible? Darkness engulfed me.  It was so dark that I was unable to see or think. I tried hard to find a ray of light. Suddenly, there it was, shining in the dark. I began to tremble with fear. Within the light I saw a shadow. The light appeared from behind the shadow. This great saintly woman wearing long black clothes appeared. Her face was covered but her beauty… I couldn’t dare look at. My eyes were as if pulled to the ground in awe. I began trembling with the awe of her beauty. “Maryam” said this beautiful sweet voice, “you are yet to reach your goal. It will happen soon…that which you are here for.” I lifted my eyes but the blessed personality was there no more.  I cried out to her in despair. “Mama, what happened!” said Sana worriedly. Asif also awoke. I was trembling with fever. I passed out. After two days I awoke in a hospital. Later, I was told that I had a nervous breakdown. But that dream! Was it a dream or reality? I saw a dream while I was awake? No, that was no dream! It was reality. I was awake. I swear that that blessed personality was Syeda Fatima Az-Zahra (may Allah be pleased with her).

Here was I, a convert full of sin, and there, such an honorable and sacred personality! Whatever happened to me was reality beyond the spoken word. Who was I to experience such an awesome connection! When He (peace and blessings be upon him and his family) showers his mercy on dirt, then it too is blessed with flowers.  I am not even the dust of their feet and I sacrifice my honor for them (peace and blessing be upon the Prophet Muhammad and his family) from who the impoverished are given above and beyond their needs. That is the house of al-Qasim where princes and paupers receive equal share. I sacrifice my life for his honor (peace and blessings of Allah be upon him and his family)!

Sana got married back in Pakistan and left us. On the tenth day of her wedding we heard that Bahadur was called back to the border leaving his newly-wed bride behind. I tried calling Sana and asked her to come and stay with us, but she refused. This upset me, but shortly I received a letter from her promising me that she would visit us as soon as Bahadur gets back. Shortly thereafter, the phone rang, and it was an army man. He asked me if I was Mrs. Asif. He said “I regret to inform you that Mrs. Sana Ahmed had an accident. We want you to come as soon as possible. Whose accident with what? How? Many questions swirled through my mind. It was like the Day of Judgment. When we arrived in Rawal Pindi, no one was in the house except for army men pitching tents. All I heard was the ambulance siren. I was not sure if I was alive or not. All I could see was Sana smiling everywhere. What happened? How? I was beyond these questions. I cried out “Sana….Sana….Sana!!!” When I awoke from this state all I had with me was my two empty arms. I cried out and fainted again. When I awoke again, Bahadur walked into the room. What was this? Bahadur is here! Then where is Sana? It was then that my sister-in-law explained me the entire event as it occurred.

It was Sana’s birthday and Bahadur gave her some beautiful gifts. In the same box were pieces of a bomb souvenir which the army gives to brave servicemen. Bahadur put those in the trash so they could be thrown away. When Sana started packing for the trip, she closed the door. There was an explosion like that of a gas cylinder. The neighbors came over and broke the door down. Sana lay on the ground deeply wounded. She was rushed to the hospital. Fighting for her life, Sana died. They couldn’t find anyone responsible for the bomb.

This was the life story of my little doll. I remember how she used to say “Mama, what will happen to me after Bahadur? I wish that Allah gives me his death.” I always told her not to say such things, but she kept on praying that Allah would listen to her. I had realized the goal of my life. The meaning of my vision was true without a doubt. My goal in life was to protect a pure soul from a wretched and impure world. There was no way that I could have taken pure clay away from its origin and its end; clay that was to remain part of the beautiful garden of eternity. It was in my fate that Allah had decreed me to be the mother of a  Shaheedah.

Yes, that was my fate!

The preceding story, authored by Ms. Farida Abbass, was extracted from Paakeezah magazine (Pakistan) and translated from Urdu into English by Fatima Sharaaz Qadri.  Ms. Fatima is a founding member of the IECRC Sacramento Chapter and mother of three your children.

Being the First to Greet — from the Malfuzat of Khwaja Uthman Haruni (ra)

The following is an excerpt taken from Session 12 of the Anees ul-Arwah–The Malfuzat of Khwaja Uthman Haruni (rehmatullahi alyhe)–as recorded by Khwaja Moinuddin Chishti (rehmatullahi alayhe):

He said, “On the topic of greeting (saying assalam alaikum), the Blessed Messenger (peace and blessings be upon him and his family) said, “When one of you takes leave of a gathering then greet. Greeting is an expiation for past sins. Angels desire forgiveness (with their Lord) for the one who greets. The one who greets after rising from a gathering has the Mercy of God upon him. His good deeds and lifespan are increased.”

“Upon the tongue of Khwaja Yusuf Chishti (may Allah shower His mercy on him), I heard that he who greets when departing from a gathering earns the reward of one thousand virtuous acts, one thousand of his needs are fulfilled and he is cleansed from sin to such a degree as the day he was delivered from his mother’ s womb. A year of his sins are forgiven and a year of virtuous acts are written to his book of deeds. Additionally the reward of one hundred greater and minor pilgrimages (Hajj and Umrah) are recorded for him and one hundred trays of mercy are showered upon him.”

“Hazrat Ali (may Allah ennoble his face) always wished to be the first to greet the gathering of the Prophet (peace and blessings be upon him) when joining or leaving but the Messenger of God (peace be upon him) would always out do him in it (he would greet first). Greeting is the way (sunnah) of the Prophets (may peace be upon them all), but all of them were first to greet others.”

At this, the master completed his words of wisdom and became engrossed in his dhikr with the people and the one in need of his prayers having left–all praises to God for that (lesson).

Translated by Sharaaz Khan
11 Rajab 1432 Hijri