Category Archives: Islamic Months

IECRC Commemorates the Martyrdom of Hazrat Imam Husayn (May Allah be pleased with him)

Issue 10

February 2006 / Muharram 1427

Wa qul jaa al Haqqu

wa zahaqal baatil

Inna baatila kaana zahooqa

And proclaim,

“The Truth has arrived

and falsehood has vanished; indeed falsehood had to vanish.”

[The Holy Quran 17:81]

The timeless struggle between truth and falsehood, good and evil, is epitomized in no other chronicle of Islamic history than on the banks of the river Euphrates in the plains of Karbala, Iraq. What the soil of Iraq witnessed in 61 Hijra / 680 CE was a testimony and lesson for all time to come that sacrifices are inevitable on the Path of Truth and that those who are closest to their Lord and therefore most committed to the Path are to endure the severest of hardships.

To further this salient message, the Islamic Educational and Cultural Research Center of Northern California observed the momentous day of Ashura at its weekly Dhikr location in Fremont, California on Sunday, February 12, 2006. Derived from the Arabic word for ten, Ashura is commemorated on the 10th day of the Sacred month of Muharram, the first in the Islamic lunar calendar. This historic day carries in it the heartrending reminder of the martyrdom in Karbala of Hazrat Imam Husayn ibn Ali (may  Allah be well pleased with them both), the most beloved grandson of the Beloved of Allah   Almighty, the Holy Prophet Muhammad (Countless Peace & Prayers Of Allah Almighty Be Upon Him.)

The Crown of Saints, Hazrat Shaykh Abdul Qadir Jilani (1077/8-1166 CE, may Allah Almighty be well pleased with him) narrates authentic Prophetic traditions in his magnum opus, “Al-Ghunya li-Taalibi Tareeq al-Haqq “ rendered into English as “Sufficient Provision for Seekers of the Path of Truth”, that Ashura is the day in which Allah Almighty created the heavens and the earth, the Tablet and the Pen; it is also the day in which Hazrat Musa (peace be upon him) and his community were delivered from the unjust reins of the Pharaoh; it is also the day in which this world will come to an end; and above all it is the day that Allah Almighty chose to honor Hazrat Imam Husayn (may Allah be well pleased with him) with his pre-ordained martyrdom to grant him the elevated rank of the martyrdom of the Rightly Guided Caliphs (may Allah be well pleased with them).  It is worth reflecting that despite the fact that the Holy Prophet Muhammad (Peace Be Upon Him) had been made aware of this fatal fate of Hazrat Imam Husayn (may Allah be well pleased with him) by Angel Jibraeel (peace be upon him) as is taught to us through authentic Prophetic narrations; and despite the fact that any supplications by the Holy Prophet (Peace Be Upon Him) to change this fate would have been accepted by Allah Almighty, no such prayer was made. The Holy Prophet Muhammad (Peace Be Upon Him) chose and agreed to give up the life of His beloved grandson for the sake of His Ummah (community) so that we may learn the essential lessons of sacrifice.  Peace Be Upon Him and His Noble Family! [For the benefit of our readers it must be pointed out here that committing suicide or taking the lives of civilians is completely antithetical to Islamic teachings.]

The great 11th century CE Sufi scholar, Hazrat Abul Hasan Syed Ali bin Uthman Hujweri famous as Hazrat Daata Ganj Baksh (may Allah be well pleased with him) writes in his encyclopedic treatise on Tasawwuf (Sufism), the “Kashf-ul-Mahjoob” rendered into English as “Unveiling the Veiled”:

“[Hazrat Imam Husayn (may Allah be well pleased with him)] is one of the great Awliya Allah devoted exclusively to Allah and famous for renunciation, patience and forbearance in the hours of extreme affliction, such as that experienced in the massacre at Karbala.”

Hazrat Daata Ganj Baksh (may Allah be well pleased with him) further quotes Hazrat Imam Husayn (may Allah be well pleased with him) in the Kashf-ul-Mahjoob:

“We are the people called Ahl-e-bala (sufferers).

We love bala (calamities) and feel pleased with it.

We live for others and not for ourselves.”

This is the foundational spiritual teaching of Hazrat Imam Husayn (may Allah Almighty be well pleased with him) and the essential message of unconditional service to others that the Islamic Educational and Cultural Research Center (IECRC) attempts to convey and promote to the community through its various conferences, events and especially the Urs (memorial) days observed for the Awliya Kiram (Noble Friends of Allah Almighty or Sufi Saints, may Allah have mercy on them all).  This is the message of all the Sufi Saints of the Islamic tradition.  IECRC’s commemoration of the martyrdom of Hazrat Imam Husayn (may Allah Almighty be well pleased with him) in February 2006 in Fremont, California was no exception.  Poignant couplets were recited by various community members including young children, reminding the audience of the great sacrifice that this luminary of the Islamic tradition gave in order to uphold the principles of Islam.  He gave his head but did not pledge allegiance to the tyranny of the then ruler of the Muslims.

Seventy thousand angels alighted in the grave of Imam al-Husayn ibn ‘Ali (may Allah Almighty be pleased with them both) on the day when he was mortally wounded, and they will continue to weep over him until the day of Resurrection.

[Al-Ghunya li-Talibi]

The highlight of IECRC’s commemorative evening was a most informative talk by Hafiz Prof. Dr. Mohammad Abdullah Qadri who delivered his important speech via telephone in which he emphasized the importance of remembering that those who are martyred in the Path of Allah Almighty are not to be considered dead as is taught by the Holy Quran. He also highlighted that Muslims should hold on tightly to the obligatory prayers and principles of Islam for the upholding of which Hazrat Imam Husayn (may Allah Almighty be well pleased with him) gave up his life.

Also quoted at this spiritual gathering were the profound words of Hazrat Allama Iqbal (may Allah have mercy on him), the great 19th century Urdu poet-philosopher of Pakistan:

Qatl-e-Husayn  asal mein
marg-e Yazid hai

Islam zinda hota hai har Karbala ke baad

The slaughter of Husayn  [Truth] is in reality the death of Yazid [Falsehood]

Islam is revived after every Karbala

The above couplet is an intense reminder of the ongoing struggle between good and evil, truth and falsehood that not just played itself out on the plains of Karbala, but is the constant activity of the human soul. Every moment we are faced with an inner battle between the lower (falsehood) and higher (truth) self and whenever the higher self wins it revives a state of peace, a state of Islam.

Hazrat Baba Fareeduddin Masood Ganj Shakar (May Allah be pleased with him)

Issue 10

February 2006 / Muharram 1427

Just like the full moon’s sweeping bright light covers the earth for miles on end into and beyond the horizons, similarly the miracles, saintliness, spiritual benefits and bounties of the 13th century CE Saint, Hazrat Baba Fareeduddin Masood Ganj Shakar (may Allah have mercy on him) proclaim a fame that reach beyond the Indian Subcontinent into Arabia, Iran, and the entire Muslim world. And just like the full bloomed flower fragrances the entire garden, the veracious and pious life of   Hazrat Baba Fareed (may Allah have mercy on him) has been resuscitating lifeless and encrusted hearts for centuries. Hazrat Baba Fareed (may Allah have mercy on him)  is not just one of the most prominent Saints of the Chishtiya Spiritual Order, but the world of Punjabi poetry owes its existence to him.  According to the narrations of historians, the seeds of Punjabi poetry were sown by his blessed hands.  Through his poetry he has guided the astray and made Saints out of thieves.  Even today his poetry is read with much devotion and reverence.  Through his love and sincere struggles Hazrat Baba Fareed (may Allah have mercy on him) removed the thorns of disbelief and polytheism from the Punjab which was the center of idol worship. It was the result of his consistent efforts that hundreds of thousands of misguided people found the light of faith (Iman).  Many candles were lit from this light and this has been ongoing for several centuries.

Syed Mohammad Kirmani (may Allah have mercy on him), the spiritual disciple (mureed) of the Crown of the Scholars (Sultan-ul-Mashaikh) Hazrat Nizamuddin Awliya (may Allah have mercy on him), writes in his famous book “Sair-ul-Awliya” that the blood lineage of Hazrat Baba Fareed (may Allah have mercy on him) traces back to Farrukh Shah Adil, the king of Kabul by 7 generations, to Hazrat Sultan Ibrahim Adham (may Allah have mercy on him) by 17 generations, and by 22 generations to the Rightly Guided Caliph, the Great Hazrat Umar Farooq (may Allah be well pleased with him).  The descendants of Farrukh Shah lost the Sultanate to the brutal attacks of Chengiz Khan forcing Hazrat Baba Fareed’s (may Allah have mercy on him) paternal grandfather Hazrat Qazi Shoaib (may Allah have mercy on him) to migrate from Kabul to India.  This was the time when Punjab, Ajmer, and Delhi were under the Muslim Mughal rule of Shahabuddin Ghori.  When the Mughal emperor discovered the greatness of Hazrat Qazi Shoaib (may Allah have mercy on him), he gifted the entire city of Multan to him.  Hazrat Baba Fareed (may Allah have mercy on him) was the middle born son of Hazrat Kamaluddin Sulaiman, the son of Hazrat Qazi Shoaib (may Allah have mercy on them both).  There are varying reports as to the year of birth of Hazrat Baba Fareed (may Allah have mercy on him).  Mohammad Akbar Qadri relates in “Hayat-e-Faridi” that the great Saint was born in the year 584 Hijri (about 1188 CE) in the village of Khatwal in Multan, Pakistan. His parents named him Fareeduddin Masood. Who knew that this baby was to become famous as Hazrat Baba Fareeddun Ganj Shakr (may Allah have mercy on him), a star in the history of Islam? History cannot tell us when he became an orphan but historians say that this happened at a very young age. Bibi Qasim Khatoon (may Allah have mercy on her), his blessed mother was very well versed in the Holy Quran and Hadeeth, and labored hard to raise her son in a very religious environment.  In his poetry, Hazrat Baba Fareed (may Allah have mercy on him) mentions the miracles at the hands of his mother and how she was at the extremely high station in spirituality (Wilayat) of Vasalane Haq.

Hazrat Baba Fareed (may Allah have mercy on him) obtained his early education in religious studies in his birth village of Khatwal. He memorized the entire Holy Quran in Arabic, i.e. became a Hafiz at the young age of twelve. He then proceeded for higher learning to main Multan which was the center of knowledge and scholarship at the time. One of the most prominent spiritual disciples of Hazrat Baba Fareed (may Allah have mercy on him), Sultan-ul-Mashaikh Hazrat Nizamuddin Awliya (may Allah have mercy on him) writes in his “Sair-ul-Arifeen” that the great Saint lodged in Masjid Mawlana Minhajuddin Tirmizi in Multan and began his studies.  Everyday he would complete one recitation of the Holy Quran.  He was about 12 or 13 years old at the time.  Once, when he was reading the book “Nafi’”, he was visited by Hazrat Qutbuddin Bakhtiar Kaki (may Allah have mercy on him), the spiritual disciple (mureed) and successor (Khalifa) of Sultan-ul-Hind Hazrat Khwaja Muinuddin Chishti (may  Allah have mercy on him), who asked him what he was reading.  Hazrat Baba replied with the name of the book which means “one that gives benefit”.  Hazrat Bakhtiar Kaki (may Allah have mercy on him) replied that Hazrat Baba Fareed (may Allah have mercy on him) would receive much benefit from this book.  To this Hazrat Baba Fareed (may Allah have mercy on him) replied that what would truly benefit him was the discipleship of Hazrat Bakhtiar Kaki (may Allah have mercy on him). Saying this, he presented himself humbly to the great Qutb.  Hazrat Baba Fareed (may Allah have mercy on him) was 18 years old at the time.  He fell deeply in love with Hazrat Bakhtiar Kaki (may Allah have mercy on him) and when the great Qutb departed for Delhi from Multan, Hazrat Baba  Fareed went with him.  However after a short time, the Qutb instructed his devotee to return to Multan to complete his mastery of the external sciences of Islam, the Shariat, saying that “the ascetic (zahid) without knowledge is satan”.  Hazrat Baba Fareed (may Allah have mercy on him) diligently pursued his studies for 5 years. Hazrat Nizamuddin Awliya (may Allah have mercy on him) writes in his “Rahat-ul-Quloob” where the Sultanul Mashaikh has compiled all the sayings of his beloved spiritual master, that from Multan the great Saint left for Baghdad Shareef where he visited all the great scholars of his time; topping the list were Shaykhul Mashaikh Hazrat Shahabuddin Soharwardi, Hazrat Shaykh Bahauddin Zakariya Multani, and Shaykh Saifuddin Khizri (may Allah have mercy on them all).  For higher learning he went to Jerusalem, Madina Munawwara, Makka   Mukarrama and Kirman (Iran).  After completing all the external sciences, traveling the Muslim world, and visiting the scholars and Sufi Saints of his time, Hazrat Baba was ecstatic with happiness as the time had now come to visit his beloved Hazrat Bakhtiar Kaki (may Allah have mercy on him). Hazrat Baba Fareed (may Allah have mercy on him) came to Delhi and presented himself in the service of Hazrat Qutbuddin Bakhtiar Kaki (may Allah have mercy on him).  After 3 days the Qutb accepted his hand in the Prophetic spiritual contract (bai’ah) placing his turban (Imama) on him saying that a Sufi scholar should have the ability to remove the rust of the hearts with one spiritual sight (nazar) and take the seekers to their destination – Allah Almighty.  This was the beginning of Hazrat Baba Fareed’s (may Allah have mercy on him) inner spiritual journey at the hands of his beloved Murshid (Spiritual Guide).  Hazrat Bakhtiar Kaki (may Allah have mercy on him) said that a man’s perfection lies in 4 things: sleep less, eat less, speak less and keep less company of the people.  As part of his inner struggles, Hazrat Baba Fareed (may Allah have mercy on him) requested his Murshid for intense spiritual exercises (mujahida).  He was asked to keep the fast of “Tay”, which involves fasting for 3 days and then eating whatever one is presented from the unseen (ghayb).  Hazrat Baba Fareed (may Allah have mercy on him) did as he was instructed and on the third day someone brought him some bread.  However upon eating it he threw it all up.  He went to  Hazrat Bakhtiar Kaki (may Allah have mercy on him) and told him what happened.  The Qutb replied that this was a great mercy upon Hazrat Baba Fareed (may Allah have mercy on him) from his Lord as that food had been prepared from the earnings of an alcoholic.  He was asked to repeat his 3 day fast.  Hazrat Baba Fareed (may Allah have mercy on him) obeyed unquestioningly.  The continuous fast of 6 days made him extremely frail.  The pangs of hunger had him put some pebbles in his mouth and by Allah Almighty’s Mercy and Grace, they turned into sugar! (Sairul Awliya). His Murshid told him that from now on Hazrat Baba Fareed (may Allah have mercy on him) will always be sweet.  And how true that his sweetness is felt even today after a period of over 800 years! This is how he became famous as “Ganj Shakar,” the treasury of sweetness. It was the prayers and spiritual grace (faiz) of his Murshid that people began flocking to Hazrat Baba Fareed (may Allah have mercy on him) and miracles (karamaat) began to abound at his blessed hands.

Hazrat Baba Fareed’s (may Allah have mercy on him) Punjabi poetry in and of itself is a great miracle.  Through it he has given teachings that have transformed the lives and hearts of many.  His poetry teaches reliance on Allah (Tawakkul), satiation (qana’at), patience (sabr), love (muhabbat), and fear of Allah (khaufe Khuda) amongst other essentials of life.  A famous Punjabi couplet of his says:

Rukkhi Sukhi khai ke thanda paani pee e

Fareeda dekh parai chopdee na tarsain jee u

Eat dry food, then drink cold water

Fareed don’t desire your neighbor’s house

When he was sending his distinguished mureed, Hazrat Nizamuddin Awliya (may Allah have mercy on him) to Delhi he advised him “Keep your enemies happy as much as possible; repay your debts as soon as possible; discussion and debate between two people is more beneficial than the individual efforts of one person for 2 years.”  He further advised to keep ones good and bad hidden from people and to make efforts that one remains alive even after one’s death. He further said that those who feed birds will eventually be visited by “Huma”, the king of birds.  In other words he advised to keep oneself involved in small acts of goodness and eventually a great task will be carried through one’s being.  Hazrat Baba Fareed (may Allah have mercy on him) also authored the “Fawaidus Salikeen” which outlines the benefits of spiritual seekers on their spiritual journey to Allah Almighty.

Hazrat Baba Fareed (may Allah have mercy on him) told his Murshid once that people ask him for ta’weez (protective prayers). To this Hazrat Bakhtiar Kaki (may Allah have mercy on him) replied, “Fareeduddin, Ta’weez is Allah’s Name. Give it to the people.”  Through the permission and prayers of his Murshid his blessed hands acquired such blessing and affect that all the Ta’weez he gave alleviated people’s pains. Khwaja Ahmed Siustani, a mureed of his used to bring Hazrat Baba Fareed (may Allah have mercy on him) water for ablution.  One day he did not bring the water. Hazrat Baba Fareed enquired the reason to which the mureed replied that he had severe pain in his back. Hazrat Baba Fareed (may Allah have mercy on him) placed his blessed hands over his disciple’s back and from that point on he never complained of pain.

Hazrat Baba Fareed (may Allah have mercy on him) was blessed with both physical as well as spiritual children.  However his spiritual children, i.e. disciples surpass his blood descendants by a great number.  It is said that there are over 10 million spiritual disciples of Hazrat Baba Fareed (may Allah have mercy on him) in India alone.  In addition to this, his disciples abound in Arabia, and Africa.  In China alone there are 150 spiritual centers (Khanqas) of his spiritual order.  Of his most famous spiritual successors are Hazrat Qutb Jamal-ud-Deen Hanswi, Khwaja Nizamuddin Awliya, and Hazrat Makhdum Alauddin Sabir Kaleri (may Allah have mercy on them all).

Hazrat Baba Fareed (may Allah have mercy on him) spent the last 18 years of his life in Pak Patan, near Multan and Lahore in Pakistan.  Pak Patan was previously known as Ajodhan.  This name meant the “place of magicians,” as this place was filled with evil sorcerers who were engaged in black magic (sahr).  As soon as Hazrat Baba Fareed (may Allah have mercy on him) arrived into Ajodhan, he said that this is where he was meant to stay and this is where he would pass away.  It was the effect of his blessed footsteps that Ajodhan was cleansed and purified of the magicians getting its name as “Pak Patan.”

Towards the end of 669 Hijri Hazrat Baba Fareed (may Allah have mercy on him) became very ill.  He said that his earthly time was now coming to an end and the moment was approaching to meet his Lord.  On the 5th of Muharram, 670 Hijri (about 1271 CE) he performed his night (Isha) prayer in congregation and then passed out.  After he came to, he questioned if he had performed his prayer.  Even though he was assured that he had performed it, he did it again just to be sure.  He did this 3 times.  He then performed a fresh ablution and then went into prostration.  He recited Allah Almighty’s Names “Ya Hayyu Ya Qayyum” and passed away into the Realm of Divine Beatitude in this state of prostration.  He rests in Pak Patan, Pakistan.

Every year, the memorial (Urs) celebrations for Hazrat Baba Fareed (may Allah have mercy on him) are carried out with much devotion from 25th Dhul Hijja to 6th Muharram. People from far and near come to pay their respects to his illumined shrine and gain spiritual benefit by following his teachings. It is our prayer that just like Hazrat Baba Fareed (may Allah have mercy on him) guided people through obedience to every command of Allah Almighty and following the Blessed Practices of the Holy Prophet Muhammad (Peace & Prayers of Allah Almighty be upon Him), may the Muslims live their lives following in his blessed footsteps and practicing his teachings. Ameen.

Syeda Zille Humma Qadri

Research Scholar, IECRC

hummaqadri@yahoo.com

The above article is an edited English translation of the original full length Urdu contribution.

PRESS REPORT – Interfaith Communication: A Bridge Among Nations

The Islamic Educational and Cultural Research Center (IECRC) and the Canadian Women Counseling Center (CWCC) jointly organized a grand gathering of an Interfaith Celebration of the Birth of the Prophet Muhammad (peace be upon him) titled “Interfaith Communication: A Bridge Among Nations” on Saturday, March 6, 2010 at York Conference Center in Surrey, British Columbia. The beautiful gathering was attended by over 450 men, women, and children of many diverse organizations, groups, faiths, and cultures from all walks of life.

Group Conference Speakers and Organizers

This was the 5th year in a row that the CWCC and IECRC have conducted this annual spiritual gathering commemorating the life and birth of the Holy Prophet Muhammad (peace be upon him), the final Prophet to humanity according to the Islamic tradition.  The conference was attended by interfaith representatives from several different religious groups including Pandit Acharya, Dr. Raminder Pal Singh, Mr. Allen Welding, along with representatives from the B.C. legislative assembly and the World Peace Federation, and heads of various social and political organizations.  The speeches delivered represented a wide variety of backgrounds and topics.

Audience

Mr. Allen Welding, President of the World Peace Federation and Christian Leader said that our heart is not bound by geography, and that “We are one family under God.” He added, “Cooperation is a way towards peace, and humanity is one body.  Humanity is not connected to God hence we harm one another. ”

Dr. Allen Welding

Dr. Raminder Pal Singh Kang, the well-known radio host of Sher-e-Punjab gave a direct message to the audience in which he mentioned the relationships between Muslims and Sikhs in history. Dr. Kang mentioned that the Golden Temple in Amritsar, the holiest place in Sikhism, had its first stone layed by a Muslim, and that Hazrat Baba Farid’s (may God have mercy on him) writings are a part of the Guru Granth Sahib.  Dr. Kang reminded the audience that people have less time to read and study, and thus misinformation is spreading.  He shared his experience describing how he had became a student of Islamic Philosophy after he had hosted several shows with Dr. Qadri about Islam on Sher-e-Punjab where “you can always talk about other mazhabs (faiths). ”

Dr. Raminder Pal Singh

Pandit Acharya Shrinath Prasad Dwivedi, a Hindu scholar, said that peace on Earth starts with the individual, not with an organization. With the modern world, distances are reduced, but barriers within the heart need to be broken.  Pandit Acharya recited a self-composed piece of poetry in praise of the Holy Prophet (peace be upon him) that delighted the audience.

Pandit Acharya Shrinath Prasad Dwivedi

Senior government representatives were also present during the occasion.  Bruce Ralston, Member of the Legislative Assembly, Surrey-Whalley, briefly wished all conference attendees well and congratulated the organizers on the conference. He also mentioned that what impressed most about Islam was its prohibition of Usury and the establishment of Zakat (the poor due).

Sukh Dhaliwal, MP of Surrey, mentioned that all religions emphasize social justice, that the teachings of the Prophet Muhammad (peace be upon him) was about social justice, human rights, and equality, and similarly that of Guru Nanak. Mr. Dhaliwal said that we can believe in different values, come from different cultures, and be different, yet at the same time love each other, respect each other, and thus “we have taken ourselves beyond tolerance, we have accepted each other.” He said that religious organizations are instrumental in providing social services, and congratulated Dr. Qadri and the attendees for promoting justice, accepting all communities, and conveyed greetings on behalf of the assembly.

Vice Consul General Tipu Usman of the Pakistan Consulate in Vancouver emphasized the need for dialogue as a way and basis to promote trust, and not as a platform for argumentation.

MLA Bruce Ralston

MP Sukh Dhaliwal

Vice Consul General Tipu Usman

Shakyh Ismael Khaleeq, Imam of the Kautharriyah Hussayniyyah Islamic Center, said that different cultures are like different colors in a garden; a garden is more beautiful with a variety of colors. He exhorted the audience to understand that ends do not justify the means, and to live a compassionate and loving life with each other.

Sheikh Ismael Khaleeq

Maulana Tayyib Qasmi, Principal of the Chilliwack Islamic College gave a brief but effective speech on the importance of remembering and honoring the Prophet Muhammad (peace be upon him), especially in the spirit of coming together as one community. He humbly prayed that his presence in this blessed gathering would become a means for his forgiveness on t he Day of Judgment.

Maulana Tayyib Qasmi

Mr. Tanveer Choudhary of the Pakistani Cultural Association spoke about the impact Allamah Iqbal, Pakistan’s famous national poet also known as the Poet of the East, had in a unified view of man and his place in the world. Maulana Abdul Lateef Nomani, Imam of the Fiji Islamic Center, highlighted the compassionate and self-sacrificing nature of the Prophet (peace be upon him).

Syeda Zille Humma and Fatima Sharaaz, both IECRC representatives from the United States, spoke about the meaning of love for the Prophet Muhammad (peace be upon him), and how the Prophet (peace be upon him) elevated the status and esteem of women by introducing essential women’s rights that have now been taken for granted, respectively.  Dr. Syeda Saiqa Zubeda, Founding Director of the CWCC, spoke about the importance of love in Islam, saying that Sufism, the spiritual dimension of Islam, was Islam with love, and the real representation of Islam.

Youth from both the surrounding Surrey area, as well as those who had traveled from the USA to attend this event waved flags and recited the Naat poetry that describes the attributes of the Prophet Muhammad (peace be upon him). Among the youth and children were Abdullah Ayyaz Qadri, Abdurrahman Ayyaz Qadri (both studying to commit the entire Holy Quran to memory), Zaynab Ayyaz Qadri, Roha Imran, and Khizr Abbasi.

Both adult and youth groups from Surrey and the United States recited beautiful and heartfelt poems honoring the Holy Prophet Muhammad (peace be upon him) on this sublime occasion including Adeeba Iqbal, Amber Imran, Sohail Rana Qadri, Imran Qadri, Shaanawaz Khan Qadri, and Ismael Rajput.

Zaynab Ayyaz Qadri

Roha Imran

Khizr Abbasi

Amber Imran

IECRC Naat Group from Surrey

Recitation of Burdah Shareef

Ismael Rajput

Mr. Charan Gill, Executive Directory of PICs, a progressive social welfare organization in Surrey, presented IECRC with an award for outstanding community service. Various other awards were rewarded to groups and individuals working to promote peace and social justice.

Mr. Charan Gill

To conclude the conference, Prof. Dr. Mohammad Qadri, a world renowned scholar from the family of the Bani Hashim (the family of the Prophet Muhammad – peace be upon him), and Founding Director of the Islamic Educational and Cultural Center delivered the concluding remarks about the universal message of brotherhood that Islam conveys with references from the Holy Quran and the Life of the Prophet (peace be upon him).  Dr. Qadri said that the Prophet (peace be upon him) conveyed the message of Islam to make our ethics the ethics of God. He said that if we pay respect to others, we and our community will be respected by others. Dr. Qadri stated, if you love humanity, God will love you. He reminded the audience to follow the Prophetic example and to be forgiving and merciful.

Dr. Qadri reminded the audience of a very important communal requirement that is aimed at supporting those in need under the most trying circumstances.  He called to pass a resolution in favor of an endowment fund for funeral costs, which was passed by the community with no opposition.

Prof. Dr. Mohammad Ahmed Qadri

Sharaaz Qadri, Director of IECRC in the USA, was emcee for the evening. Throughout the evening, Mr. Sharaaz Qadri gave references from the life of the Holy Prophet (peace be upon him) that reminded the audience of the tradition of compassion, mercy, respect, tolerance, in Islam. As is tradition in Milad Shareef gatherings, the program began with a recitation from the Holy Quran, the Muslim holy book, and poetry in Praise of the Prophet (peace be upon him).

Sharaaz Khan Qadri

The vote of thanks was given by Mr. Ayyaz Yousaf Qadri, Managing Director of IECRC-USA. He thanked all the guests for their participation, and thanked all the volunteers of IECRC and CWCC for their immense dedication and hard work for making this spiritual, educational, cultural, and social event a great success.

Dr. Mohammad Ahmed Qadri finally led everyone in a standing salutation (Salam) to send greetings and blessings to the Prophet (peace be upon him).

Salaam and Dua

Salaam and Dua

For feedback on this conference you may write to info@iecrcna.org or cwcc04@yahoo.ca.

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